Sunday School Lessons - I & II Timothy, Titus, Philemon

Independent Baptist Sunday School Lessons

Tabernacle Baptist Church E. L. Bynum, Pastor Pastor's Email - Reach Us 1911 34th Street Lubbock, Texas 79411

Sunday School Lessons - By E. L. Bynum

First & Second Timothy, Titus, & Philemon

First Timothy Chapter One
First Timothy Chapter Two
First Timothy Chapter Three
First Timothy Chapter Four
First Timothy Chapter Five
First Timothy Chapter Six
Second Timothy Chapter One

Second Timothy Chapter Two
Second Timothy Chapter Three
Second Timothy Chapter Four
Titus Chapter One
Titus Chapter Two
Titus Chapter Three
Philemon

I Tim. 1:1-20

First Timothy Lesson #1

THE CHARGE CONCERNING SOUND DOCTRINE.

Memory Verse: I Tim. 1 :15 (N.W. 2:5) Lesson: I Tim. 1:1-20

The books of Titus, I & II Timothy have come to be known as Pastoral Epistles; because they were written to pastors and give advice concerning their duties in the church. However, they are rich in truth that may be used by all Christians.

The Pauline authorship is accepted by all fundamental believers. "The unbroken tradition of the Church until the nineteenth century was to regard the Pastorals as the work of Paul and therefore authentic."Tyndale N.T. Commentaries, vol. 14, p. 15. Of course they were inspired by God as in the case of all of the Scriptures .

The date of this Epistle. This is not easy to decide, since the book of Acts does not pretend to give the complete life of Paul. Acts closes with Paul in Rome, where it is believed he died. Before going to Rome he expressed a plan to go to Spain (Rom. 15:24). No record of that journey is found in the Bible. Many conservative scholars have accepted the strong tradition that Paul was imprisoned twice in Rome. If this be true, then I Timothy was probably written some time between the two terms in prison. A conservative date, if this was the case, would be about 65 A.D. HOWEVER, the important thing about the Epistle is the message it contains.

Timothy was assigned to the Church at Ephesus by the Apostle Paul. Ephesus was devoted to the worship of Diana, the patroness of sexual instinct. The lascivious images of Diana helped to promote sexual immorality of all kinds (Acts 19). It was not an easy thing to pastor in the midst of such wickedness. It is much the same in our nation today.

I. THE SALUTATION. v. 1-2

A. Paul The Writer. v. 1

        1. His office -- "an apostle of Jesus Christ."
        2. His authority -- "by the commandment of God."
        3. His hope -- the "Lord Jesus Christ."

B. Timothy The Receiver. v. 2

        1. His relationship -- "my son in the faith." See Acts 16:1-3; and II Tim. 1:5.
        2. His blessing -- "Grace, mercy, and peace."
        3. Its source -- The Father and the Son.

II . THE CHARGE FOR SOUND DOCTRINE. v. 3-11

A. The Pastor And Unsound Teachers. v. 3-4

        1. He is responsible to serve where placed. v. 3
        2. He is responsible to enforce sound doctrine. v. 3. "Charge" is a military term, to give strict orders from superior officer. Sound doctrine is a necessity in the church. Doctrine that is sound is simply teaching what the scriptures teach. v. 10; 4:6; 11 Tim. 3:16
        3. Sound doctrine is the only permissible doctrine. v. 3

a. There are 32 references to "doctrine," "teach," "teacher " "teaches," and "teaching" in I & II Timothy and Titus.
b. The only true doctrine is that found in the Bible.

                 (1) It is sound doctrine. v. 10; II Tim. 4:3; Titus 1:9; 2:1
                 (2) It is godly doctrine. I Tim. 6:3
                 (3) It is sound words. II Tim. 1:13
                 (4) It is sound in the faith. Titus 1:13; 2:2
                 (5) It is sound speech. Titus 2:8. Unfortunately many prefer vain jangling. I Tim. 1:6. This is true in teaching, preaching, and in music. Many songs teach no doctrine, and many even teach false doctrine.

        4. Note Paul's usage of "some." v. 3; 1:6; 1:19; 4:1; 5:15.
        5. What was to be avoided? v. 4. Myths and endless genealogies which result in questions and useless controversy. Cults and many others are thus engaged today. "Some love the meat; some love to pick the bones."--John Bunyan
        6. Give heed to that which builds up and is of faith. v.4

B. The Pastor And Unsound Legalists. v. 5-7

1. The end of the commandment is charity. v. 5. See John 13:34; 15:12; and Gal. 6:2. Note its 3-fold source.

a. Out of a pure heart. Purity a necessity.
b. Out of a good conscience. One that is self judged.

                 (1) Please note "good conscience." The conscience should tell us when we have done right or wrong. Rom. 2:14-15.
                 (2) However, the conscience may be defiled. Titus. 1:15.
                 (3) Sin can harden the conscience so that it becomes seared as with a hot iron. I Tim. 4:2

c. Out of faith that is without pretense.

        2. Some have turned aside to idle and useless talk. v. 6
        3. These are more interested in the law than the gospel. v. 7
        4. They were ignorant, which is terrible for a teacher. v. 7

C. The Pastor And Unsound Use Of The Law. v. 8-11

        1. The law is good if used rightly. v. 8
        2. Who the law is made for. v. 9-10. "Defile themselves with mankind" is "arsenokoites" which is homosexuals. Please note 14 kinds of people the law is made for in v. 9-10. He points out the violation of five of the commandments. Ex. 20:12-16
        3. The purpose of the gospel . v. 11. The law cannot save. Only the gospel saves. Rom. 1:16, For I am not ashamed of the gospel of Christ. for it is the power of God unto salvation to every one that believeth; to the Jew first, and also to the Greek.
        4. It was committed to Paul as a trust. v. 11

III. THE CHALLENGE FOR SOUND CONVERSION. v. 12-17

A. Paul The Sinner Saved And Commissioned. v. 12-15

        1. Paul put into the ministry by the Lord. v. 12. Christ enabled him, by saving him by the gospel (v. 11), and equipping him. Christ counted him faithful.
        2. Paul's pre-Christian state, and what God did for him. v. 13
        3. All blessings have their fountain-head in the grace of our Lord. v. 14. Notice that grace was "exceeding abundant."
        4. The reason for Christ's coming. v. 15
        5. Paul's confession of his past sin. v. 15

B. Paul's Salvation An Example For Others. v. 16-17

        1. His former condition and conversion an example to all. v. 15
        2. Paul's experience a pattern for others. v. 16
        3. Paul's doxology. v. 17

IV. THE CHARGE TO THE PASTOR/SOLDIER. v. 18-20

A. The Charge To Timothy. v. 18-19a

1. He is to war a good warfare. v. 18. II Tim. 2:4
2. He is to hold faith and good conscience. v. 19a. See 3:9; and Eph. 6:10-17. The ministry is no easy game, but is serious business.

B. The Warning About Bad Examples. v. 19b-20

        1. Some have not held faith and good conscience. v.19b
        2. These have shipwrecked faith. v. l9b
        3. Some are named. v. 20; II Tim . 2:17-18. Most people today do not want you to name the apostates. See II Tim. 2:16-18
        4. These have been turned over to Satan for education. v. 20. See I Cor. 5:5; I Cor. 11:30-32; and I John 5:16. This was church discipline. The disciplined ones lose the protection of the church. They are to learn from this. The church is to proclaim the truth, and it is also to defend the church from false doctrine. I Tim. 4:1

--E. L. Bynum

STUDY QUESTIONS

1. Name the Pastoral Epistles and tell why they are thus named.
2. Give the approximate date of I Timothy.
3. Why had Paul instructed Timothy to remain at Ephesus?
4. What is the main theme of chapter 1?
5. What was Timothy to demand or charge of the teachers?
6. Some had disobeyed the charge and done what?
7. When is the law good?
8. Who is the law not made for, and who is it not made for?
9. How did Paul get into the ministry?
10. What was he like before his salvation?
11. What is the faithful saying of this chapter?
12. Why did Christ come into the world?

Philemon 1-25

Sunday School Lessons

I Tim. 2:1-15

First Timothy Lesson #2

THE CHARGE CONCERNING PRAYER & WORSHIP.

Memory Verse I Tim. 2:5 (NW 3:16) Lesson I Tim. 2:1-15

The following three chapters (2-4) in particular deal with the conduct and order of public worship in the church. I Tim. 3: l 5. It could be that their public worship was a failure, because both men and women were disobedient to God's Word. Many churches today are worshiping in an unscriptural way. They are speaking in tongues, and are guilty of disorderly behavior. They use contemporary Christian music, and still say that the Holy Spirit is leading.

I. INTERCESSORY PRAYER FOR OTHERS. V. 1-7

A. The Proportion Of Such Prayer. v. 1-2a

1. God's people are exhorted to pray. v. 1a; II Chron. 7:14-16; Heb. 4:16, Let us therefore come boldly unto the throne of grace, that we may obtain mercy, and find grace to help in time of need. Prayer has lost its importance in the churches. Announce a church supper and the crowds will come. Announce a prayer meeting and hardly anyone will attend.
2. The intent of prayer. (Four aspects.)

            a. "Supplication:" in specific. Eph. 6:18,19
            b. "Prayers:" in general. Prayer is an act of worship, not just listing our wants and needs.
            c. "Intercessions:" petitions to a superior.
            d. "Thanks giving:" gratefulness. This seems to be missing in much of our praying today. Phil . 4:6

3. The extent of prayer. v. 1b-2a

a. For all men (saved and unsaved). This can only be done in a general way.
b. For kings and authorities in a particular way. (Wicked Nero was then the ruler of Rome! We should pray for evil men in office today.)

B. The Purpose Of Such Prayer. v. 2b-3

1. That we may lead undisturbed godly lives. v. 2b.

a. We should take advantage of such opportunity. Heb. 10:25
b. God's people were to pray for peace in captive lands. Ezra. 6:10, That they may offer sacrifices of sweet savours unto the God of heaven, and pray for the life of the king, and of his sons. Jer. 29:7, And seek the peace of the city whither I have caused you to be carried away captives, and pray unto the LORD for it: for in the peace thereof shall ye have peace.

2. Such prayer is acceptable unto God. v. 3; Cf. 5:4. Pharisees prayed to be seen of men, Matt. 6:5. We should pray to please God.

            a. God is Saviour. Titus 1:3; 2:10; 3:4.
            b. Christ is Lord and Saviour. Phil. 2:11; 3:20.
            c. God the Father and the Son are One. John 10.29.

C. The Pattern For Such Prayer. v. 4-6

1. Our will must follow the will of God. v. 4; 4: 10; I Jn. 4:14

a. Our mission is to the world. Mt. 28: 19,20
b. Our prayer should be for "all men." v. 1; Rom. 10:1

2. Our intercessory Pattern. v. 5,6

            a. There is one God. Rom. 3:29,30. (v. 5)
            b. There is one Mediator. (Jesus Christ is the mediator and not Mary). Heb. 8:6; 9:15; 12:24.
            c. There is one Provision. v. 6; Rom. 5:6,15; I Cor.8:6. "Ransom" means the "price paid for a slave."

D. The Promoter Of Such Prayer. v 7

1. Paul was ordained to preach such truth. v. 7a

a. It was laid upon him by God. II Tim. 1:11; I Tim. 1:1
b. He strongly asserts his personal feelings about such matters. Cf. Rom. 9:1; II Cor. 11:31

2. Paul was ordained to teach. v. 7b

a. Called to bear the name of the Lord. Acts 9: 15; 13:2.
b. "Faith and verity;" the sphere of the teachingboth the spirit of the teacher and the content of the message.

II. THE INDISPUTABLE ORDER OF WORSHIP. V. 8-15

This is the order of behavior in the public worship when the church is assembled. Cf. I Tim. 3:15.

A. The Conduct & Appearance Of The Men. v. 8; Titus 2:2,6

1. Men are to lead in public prayer.

a. "Every where!"in every church.
b. Prayerful men must be godly men.

2. Men are to live proper lives.

            a. Piety not position is the strong point here. James 4:8, Draw nigh to God, and he will draw nigh to you. Cleanse your hands, ye sinners; and purify your hearts, ye double minded. (A separated walk should characterize the man who prays publicly.) (Jewish men often prayed with their arms extended in front of them, with their palms open toward heaven, and not as the charismatics do.)
            b. Purity of heart-"without wrath." II Tim. 2:22
            c. Personal faith-"without doubting." James 1:6

B. The Conduct And Appearance Of The Women. v. 9-15; Cf. Titus 2:3-5

Some try to paint Paul as a woman hater, because of what he writes about the woman's place in the Church. The problem is not with Paul or Peter (see I Peter 3: 1-7), but with God who gave the word. II Tim. 3:16-17

1. Their personal appearance. v. 9-10

a. The apparel for the godly woman. v. 9a (Proper cosmetic) (I Pet. 3:3,4)
b. The appearance of the godly woman. v. 9b,10

(1) Negatively. v. 9b.
(2) Positively. v. 10.

2. Their position appointed. v. 11-14

            a. Proper learning position. v. 11; I Cor. 14:34,35.
            b. Proper teaching position. v. 12; Titus 2:3-5; I Tim. 5:14
            c. Proper created position. v. 13,14; Gen. 1:27, Gen. 2:21, 22. (v. 14 Woman subject to deception.)

3. The provision apportioned. v. 15

a. Problems in childbearing because of the fall. Gen. 3:16
b. Promise in childbearing because of faith. v. 15. (It is here implied that woman is to find her right sphere in the relations of motherhood).

                (1) Faithunwavering trust.
                (2) Charityunceasing love.
                (3) Holinessunequaled devotion.
                (4) Sobrietyunselfish quietness.

Godly Women In The New Testament

        1. Devoted women ministered to Jesus.
        2. They were present at His crucifixion and His burial.
        3. They were the first to herald His resurrection.
        4. In the book of Acts we meet Dorcas (Acts 9:36), Lydia (Acts 16:14), Priscilla (Acts 18:1-3), and godly women in the Berean and Thessalonican churches (Acts 17:4, 12).
        5. Paul greeted at least eight women in Romans 16.
        6. Women can be greatly used of God, but they are not to teach men in the Church or run the business of the Church. If you have a problem with that, tell God, after all He wrote the Bible.

--W. W. Mosley & edited by E. L. Bynum

STUDY QUESTIONS

1. Who are we exhorted to pray for?
2. Quote I Tim. 2:5.
3. To what people did Paul say he was ordained to preach?
4. How are godly men to pray?
5. How are godly women to appear? To Learn?
6. Who was deceived in the transgression?

Philemon 1-25

Sunday School Lessons

I Tim. 3:1-16

I Timothy Lesson #3

THE QUALIFICATIONS OF CHURCH OFFICERS

Memory Verse: I Tim. 3:16 (N.W. 4:1) Lesson: I Tim. 3:1-16

Proper behavior in the house of God is important. v. 15. This is brought about when the officers of the Church are qualified and functioning as set forth in this chapter.

I. THE QUALIFICATIONS FOR BISHOPS. v. 1-7

A. The Office of a Bishop. v. 1

        1. It is a "good work. " Affords opportunity to do good.
        2. It is a "good work." It is not a loafers job.
        3. It is a desirable office therefore.
        4. Those who fill this office are divinely chosen. See Acts 9:15; 13:2; Luke 6:13; and Jer. 1:5.
        5. It is the same office as an elder in the church. See Acts 20:1718; and Titus 1:5-9, where the names are used interchangeably. Bishops, Elders, and Pastors are all the same office and are equal, for there are no grades or levels in the ministry.
        6. They are God's gift to the Church. Eph. 4:11, And he gave some, apostles; and some, prophets; and some, evangelists; arid some, pastors and teachers.
        7. They are the overseers of the Church. I Pet. 5:1-3; Acts 20:17, 28, And from Miletus he sent to Ephesus, and called the elders of the church. Take heed therefore unto yourselves, and to all the flock, over the which the Holy Ghost hath made you overseers, to feed the church of God, which he hath purchased with his own blood.

B. His Personal Life. v. 2-3

1. He must be "blameless," meaning above reproach . v.2. See 5:7; and 6:14.
2. The "husband of one wife" excludes some. v. 2

            a. This excludes the celibacy of the Roman Catholic priests. It does not exclude a single man from serving.
            b. This excludes those who divorce and remarry. This could not refer to polygamy, since no man who was married to more than one woman at one time would even be allowed to be a member of the Church.
            c. This excludes a woman for she cannot be a husband.

        3. "Vigilant" is elsewhere translated "sober". Donnegan's lexicon renders,: "to live abstemiously, to abstain, from wine ."
        4. "Sober)' is elsewhere translated "temperate" and "discreet. Thayer says, "of sound mind, sane in one's senses. Curbing one's desire and impulses, self controlled, temperate. "
        5. "Good behavior" means orderly and modest. v. 2
        6. "Given to hospitality. " v. 2. Kindness and generosity is in view.
        7. "Apt to teach" is the result of being apt to learn. v. 2
        8. "Not given to wine" according to William Patton means "literally, not at, by, near, or with wine." v. 3. Note again vigilant and sober above.
        9. "Striker" refers to violence, or being pugnacious, contentious, quarrelsome. v. 3
        10. "Not greedy of filthy lucre." v. 3. Not greedy for money
        11. "Patient, not a brawler." v. 3. Vine says, "probably has the secondary sense, of the effects of wine-bibbing. "
        12. "Not covetous" meaning not a lover of money, popularity, fame, and a large ministry.

C. His Paternal Life. v. 4-5

        1. He must rule or control his own house. v. 4-5
        2. He must control his children. v. 5 (Those in his house.)
        3. He is to take care of the house of God. v. 5

D. His Public Life . v . 6-7

1. He cannot be a novice. v. 6. Note one that is newly planted, but one that has had time to grow spiritually and therefore immature.
2. He must have a good report outside the Church. v. 7. This testimony is important to his success and can only be if he is honest and pure in his life at all times. Any disregard of v. 6-7 will give weapons to the devil. He should pay his bills and be honest. Col. 4:5; I Thess. 4:12

II. THE QUALIFICATIONS FOR DEACONS. v. 8-13

Deacon means servant and is so translated a number of times. No where is it even hinted that the deacons are to run the Church or control the Pastor.

A. His Personal Life. v. 8

        1. He is to be serious and is not to be double-tongued. Not to be a gossiper or talebearer. Not saying one thing in one place and something else somewhere else.
        2. He is not to be given to much wine. See comments on v. 3 above. "To argue that, forbidding much wine, Paul approves of the use of some wine, and of any and every sort, is to adopt an interpretation dangerous and wholly inconsistent with common usage." -- William Patton.
        3. Not greedy of filthy lucre. Greed and covetousness not allowed.

B. His Spiritual Life. v. 9-10

1. He must be sound in his spiritual experience and doctrine. They are to understand doctrine and obey it.
2. He must prove himself before becoming a deacon. v. 10

C. His Paternal Life. v. 11-12

        1. Their wives must meet these qualifications. v. 11
        2. He cannot be divorced and remarried. v. 12
        3. He must control his children and household. v. 12

D. His Practical Rewarding Life. v. 13

        1. Faithful deacons earn a good degree of honor.
        2. They must use the office, not just fill it.
        3. They also have boldness in the faith.

III. THE CHURCH AND HER LORD. v. 14-16

A. Right Behavior In This Divine Institution. v. 14-15 It is important because:

        1. It is the house of God. It is an household or family and must be fed. A church does not grow by addition, but by nutrition. Acts 20:28; Matt. 4:4; I Cor. 3:1-2; Heb. 5:12-14; Psa. 109:103
        2. It is the church of God.
        3. It is the pillar and ground of the truth. The church is built upon Jesus Christ the truth. John 14:6; I Cor. 3:9-15.
        4. It is also to display the truth of the word. Phil. 2:16
        5. Proper behaviour in the house of God is a must, and the pastor and other officers must see that all do so.

B. The Great Mystery Of His Manifestation. v. 16

        1. God (Christ) was manifest in the flesh. Most new perversions of the Bible leave "God" out of this verse. This makes Jesus Christ just a man.
        2. He was declared righteous in the Spirit.
        3. He was seen of angels.
        4. He was preached unto the Gentiles.
        5. He was believed on in the world.
        6. He was received up into glory. How important for Pastors and Deacons to be highly qualified, if they are to serve such a great Lord in such a great house!

--By E. L. Bynum

STUDY QUESTIONS

1. What are the requirements for a bishop?
2. What is the meaning of bishop?
3. Compare bishops, elders, and pastors.
4. Why should he not be a new convert?
5. What does this chapter teach about wine?
6. What is the meaning or deacon?
7. What are the requirements of deacons?
8. What are the requirements for the deacon's wife?
9. What is the reward of deacons?
10. Why did Paul write to Timothy?
11. What is the mystery of godliness?
12. Give the three-fold description of the church in v. 15.

Philemon 1-25

Sunday School Lessons

I Tim. 4:1-16

First Timothy Lesson # 4

THE PASTOR AND THE APOSTASY

Memory Verse: I Tim. 4:1 (N.W. 5:8) Lesson: I Tim. 4:1-16

Considerable space is given to the apostasy in the Pastoral Epistles, as well as elsewhere in the N.T. Because of the apostasy, a great responsibility rests upon the Pastor to properly instruct the members of the Church.

I. THE APOSTASY PREDICTED. v. 1-5

A. Demonism And Doctrinal Error. v. 1-2

        1. The Holy Spirit speaks expressly of this error. v. 1
        2. The time of the apostasy. "The latter times. " v. 1
        3. The nature of the apostasy - a departure from the faith. v. 1; Jude 3
        4. The source of their doctrine - seducing spirits. v. 1; II Thess. 2:7, For the mystery of iniquity cloth already work: only he who now letteth will let, until he be taken out of the way. II Cor. 11:13-15, For such are false apostles, deceitful workers, transforming themselves into the apostles of Christ. And no marvel; for Satan himself is transformed into an angel of light. Therefore it is no great thing if his ministers also be transformed as the ministers of righteousness; whose end shall be according to their works. "Satan is a theologian and makes use of demons in the last days to lead many away into apostasy."Keith L. Brooks. He works in churches as well as in cults.
        5. The apostate doctrine - "doctrines of devils." v. 1. II Cor. 11:3, But If ear, lest by any means, as the serpent beguiled Eve through his subtlety, so your minds should be corrupted from the simplicity that is in Christ. I John 4:1-6, 1 Beloved, believe not every spirit, but try the spirits whether they are of God: because many false prophets are gone out into the world. 2 Hereby know ye the Spirit of God: Every spirit that confesseth that Jesus Christ is come in the flesh is of God: 3 And every spirit that confesseth not that Jesus Christ is come in the flesh is not of God: and this is that spirit of antichrist, whereof ye have heard that it should come; and even now already is it in the world. 4 Ye are of God, little children, and have overcome them: because greater is he that is in you, than he that is in the world. 5 They are of the world: therefore speak they of the world, and the world heareth them. 6 We are of God: he that knoweth God heareth us; he that is not of Cod heareth not us. Hereby know we the spirit of truth, and the spirit of error.
        6. The nature of their doctrine - "speaking lies in hypocrisy." v. 2 Beware of spiritism, and all cults. "Ye shall know them by their fruits." See Matt. 7:15-23
        7. The condition of the apostates - "their conscience seared with a hot iron." v. 2. Seared means "cauterized." Their conscience has no feeling or ability to recognize the truth. Eph. 4:19, Who being past feeling have given themselves over unto lasciviousness, to work all uncleanness with greediness.

B. Illustration Of Doctrinal Error. v. 3-5

        1. Forbidding to marry. v. 3. Roman Catholic priests and nuns fit here. This form of asceticism was accepted by the gnostics and then passed on to others. Gen. 2:18, And the LORD God said, It is not good that the man should be alone; I will make him an help meet for him.
        2. Abstaining from meats. v. 3. See Co. 2:16; Heb. 9:10; 1 Cor. 8:8; Acts 9:9-16. (Catholics, Seventh Day Adventists, and others make diet a part of their religion.
        3. Truth possessors may eat with thanksgiving. v. 3
        4. What God has created is good. v. 4. Gen. 1:10, 12, 18, 21, 25; Mark 7:18-23; Acts 10:10-15
        5. Those who abstain from certain foods for health reasons are on solid ground, but if they try to impose this upon others by the use of religion they are wrong.
        6. Food to be sanctified by the word of God and prayer. v. 5

II. THE APOSTASY AND THE PASTOR'S SELF-DISCIPLINE. v. 6-16

A. Self-Discipline In Public Ministry. v. 6-11

        1. This involves faithfully teaching. This includes warning of false doctrine. He must nourish himself as well as others. v. 6
        2. This involves the rejection of error. v. 7; Titus 3: 10; II Tim. 2:23
        3. This involves spiritual exercise unto godliness. v. 7-8. Heb. 5: 14, But strong meat belongeth to them that are of full age, even those who by reason of use have their senses exercised to discern both good and evil.

            a. Refuse false doctrine. v. 7a. Titus 1:14; II Tim. 4:4
            b. This exercise is superior to physical exercise.
            c. This gives us the best of both worlds.

        4. This involves the truth of God's word.. v. 9
        5. This involves trust in the living God. v. 10. Eph. 2:8-10; I Tim. 2:4, 6, Who will have all men to be saved, and to come unto the knowledge of the truth. Who gave himself a ransom for all, to be testified in due time.
        6. This involves steadfastness in teaching. v. 11

B. Self-Discipline In Private Ministry. v. 12-16

1. He is to be an example. v. 12; Phil. 3:17, Brethren, be followers together of me, and mark them which walk so as ye have us for an ensample. II Thes.3:9, Not because we have not power, but to make ourselves an ensample unto you to follow us.

            a. An example in maturity. "Let no man despise thy youth."
            b. An example in word, conversation, and in walk.
            c. An example in love and in spirit.
            d. An example in faith and purity. I Tim. 1 :14; 2:15; 6: 11; II Tim. 1 :13; 2:22

2. He has a three-fold task to perform. v. 13

            a. Give attendance to reading, both public & private.
            b. Give attendance to exhortation. This means to comfort. console and help the listeners. (Preaching)
            c. Give attendance to doctrine. (Teaching). I Tim. 3:2

3. He is not to neglect the internal gift. v. 14. This look back to his ordination by the Elders. II Tim. 1:6
4. He is to meditate upon these things. v. 15. His spiritual life and ministry was to be first.

a. This will result in his surrender to them. Phil. 3:13, Brethren, I count riot myself to have apprehended: but this one thing I do, forgetting those things which are behind, arid reaching forth unto those things which are before. James 1:8, A double minded man is unstable in all his ways.
b. This will be a blessing to others.

5. Two things he is to give heed unto. v. 16. This is a spiritual inventory.

a. He is to give heed to himself, in a spiritual sense. Acts 20:28, Take heed therefore unto yourselves, and to all the flock, over the which the Holy Ghost bath made you overseers, to feed the church of God, which he hath purchased with his own blood. I Cor. 10:12, Wherefore let him that thinketh he standeth take heed lest he fall.
b. He is to give heed to doctrine.

6. The two-fold result of continuing in them. v. 16

a. It will result in the saving of self. Not his salvation but his life and ministry.
b. It will also save the hearers.

--By E. L. Bynum

STUDY QUESTIONS

1. What will characterize the latter days?
2. What is the source of false doctrine?
3. What about the condition of the apostate's conscience?
4. What two things do some of the apostates forbid?
5. Is it wrong to abstain from meats? --
6. What should we do when eating anything?
7. What will a good minister of Christ do?
8. What does this chapter say about bodily exercise?
9. In what was Timothy to be an example?
10. What was Timothy to do until Paul arrived?

Philemon 1-25

Sunday School Lessons

I Tim. 5:1-25

First Timothy Lesson # 5

THE PASTOR AND THE FINANCES

Memory Verse: I Tim. 5:8 (N.W. 6:6) Lesson: I Tim. 5:1-25

This chapter deals with the finances of the Church in regard to the care of destitute widows and also the pastors of a church.

I. CARE CONCERNING WIDOWS. v. 1-16

A. Conduct Toward The Old And The Young. v. 1-2

        1. Elderly men are to be treated as fathers. v. 1. The elder in this case is not the pastor, but simply elderly men. They are not to be rebuked, but entreated, comforted, and exhorted.
        2. Younger men are to be treated as brothers. v. 1
        3. Elderly women are to be treated as mothers. v. 2
        4. Younger women are to be treated as sisters with all purity. v. 2. The pastor as well as all the men of the church should conduct themselves with all purity toward all of the women in the church.

B. Care Of Widows In Need. v. 3-10

The need that Paul deals with here would be almost non-existent in our society today. In Paul's day there was no social security, old age assistance, or any of the other welfare benefits that are available today for those in need. However, this passage is important for it shows that the church was not heavily engaged in social work in the 1st century, even though these government social programs did not exist. Any help given by the church was on a very strict basis, and to its membership only. II Thess. 3:10-12, For even when we were with you, this we commanded you, that if any would not work, neither should he eat. For we hear that there are some which walk among you disorderly, working not at all, but are busybodies. Now them that are such we command and exhort by our Lord Jesus Christ, that with quietness they work, and eat their own bread.

1. "Widows indeed" are widows who have no relatives to support them v. 3

            a. Israel was admonished to give special consideration to widows. Deut. 10:18, He cloth execute the judgment of the fatherless and widow, and loveth the stranger, in giving him food and raiment. Deut. 24:17, Thou shalt not pervert the judgment of the stranger, nor of the fatherless; nor take a widow's raiment to pledge. Isa. 1 :17, Learn to do well; seek- judgment, relieve the oppressed, judge the fatherless, plead for the widow.
            b. It would naturally follow that the N.T. churches should also show compassion on widows.
            c. Churches should be careful not to waste the Lord's money on those who are not in need, or who do not qualify for help. Some families seek to live off of churches, and simply will not work. Why work when you can beg?

2. Relatives (including children, grandchildren, and nephews) should take care of their widows and their needy. V. 4
3. The widow with no relatives is to be spiritual and prayerful. v. 5

a. The church has no obligation to help anyone outside the membership of the N.T. church.
b. They are not to help a self-indulgent, pleasure seeking person, but one who has an implicit trust in God, and who is a person of fervent prayer.

        4. Those who are not spiritual, but worldly are not to be considered. v. 6
        5. These truths are to be commanded. v. 7
        6. Those who refuse to care for their own. v.

            a. "His own" refers to his own relatives.
            b. "Those of his own house" refers to those who live with him.
            c. Those who will not, have denied the faith!

7. The qualifications for permanent aid. v. 9-10

            a. She must be a widow indeed, and destitute. v. 9
            b. She must be at least 60 years old. v. 9
            c. She must have been above reproach in marriage. v. 9
            d. She must have a record of faithful service. v.10. (1) She must have a good report. (2) She must have brought up children. If they were her own, they must have died, or she would not be eligible (v. 4) This may refer to orphans. (3) She must have shown hospitality to strangers. (4) She must have washed the feet of the saints that came to her house. (5) She must have relieved the afflicted. (6) She must have followed every good work.

C. The Treatment Of Younger Widows. v. 11-15

        1. They are not to be taken in for support. v. 11
        2. They will likely marry again. v. 11
        3. Their idleness will lead them into sin. v. 12-13
        4. The younger women were to marry, bear children and be an example. v. 14. Note that they were to marry before having children. Of course their marriage would have to be in the Lord. I Cor. 7:39, The wife is bound by the law as long as her husband liveth; but if her husband be dead, she is at liberty to be married to whom she will; only in the Lord.

a. She is to guide the house and be a homemaker.
b. She is to live a godly life. The word occasion is a military term which refers to a "base of operations." A woman who gets out of her place (v. 14), gives a base of operations to the devil.

        5. Some had already gone that way. v. 15
        6. Christian men and women are to take care of their own widows. v. 16
        7. The church should only be concerned with the widows indeed. v. 16

II. CARE CONCERNING PASTORS. v. 17-25

A. The Support Of Pastors. v. 17-18

1. Those worthy of double honor or generous support. v. 17

            a. Those that rule well in the church as an overseer. I Thess. 5 :12, And we beseech you, brethren, to know them which labour among you, and are over you in the Lord, and admonish you. I Tim. 3:4-5, One that ruleth well his own house, having his children in subjection with all gravity; (For if a man know not how to rule his own house, how shall he take care of the church of God.) I Cor. 9:7, 11, Who goeth a warfare any time at his own charges? who planteth a vineyard, and eateth not of the fruit thereof ? or who feedeth a flock, and eateth not of the milk of the flock? If we have sown unto you spiritual things, is it a great thing if we shall reap your carnal things ? Luke 10:7, And in the same house remain, eating and drinking such things as they give: for the labourer is worthy of his hire. Go not from house to house.
            b. Especially those pastors who labor in the word and doctrine.
            c. Note that elders, bishops, and pastors are to both oversee and feed the flock. Acts 20:28, Take heed therefore unto yourselves, and to all the flock, over the which the Holy Ghost hath made you overseers, to feed the church of God, which he hath purchased with his own blood. Eph. 4:11-12, And he gave some, apostles; and some, prophets; and some, evangelists; and some, pastors and teachers; For the perfecting of the saints, for the work of the ministry, for the edifying of the body of Christ.

2. The principle involved. v. 18. See Deut. 25:4, Thou shalt not muzzle the ox when he treadeth out the corn.

B. The Reputation Of The Pastor. v. 19-20

1. His reputation is to be guarded. v. 19. The witnesses must have knowledge of wrongdoing and not be listening to gossip. Deut. 19:15, One witness shall not rise up against a man for any iniquity, or for any sin, in any sin that he sinneth: at the mouth of two witnesses, or at the mouth of three witnesses, shall the matter be established. Matt. 18:16, But if he will not hear thee, then take with thee one or two more, that in the mouth of two or three witnesses every word may be established.
2. Sin of the pastor as well as others is to be rebuked. v. 20

C. The Responsibility Of The Pastor. v. 21-22

        1. He is charged to do the things mentioned in v. 19-20. v. 21
        2. He is charged to function without partiality. v. 21
        3. He is to be careful who he ordains or appoints. v. 22. Much harm has been done by ordaining men have sin or who are not qualified in some way.
        4. He is to abstain from sin and remain pure. v. 22

D. The Pastor's Health. v. 23

1. This does not mean he cannot drink water.
2. He was to drink "a little wine" for the stomach's sake. This was for medicinal reasons. The pressures of the ministry may have caused him to have ulcers or some other ailment. The word for wine "oinos" is used in the N.T. to describe both grape juice and intoxicating wine, therefore we cannot say for sure what this was that Timothy should drink.

E. The Manifestation Of Sins And Good Works. v. 24-25

        1. Some men's sins are open and known now as they go for judgment. v. 24
        2. Some men's sins are covered but will be revealed at the judgment. v. 24
        3. Some men's good works are known ahead of time. v. 25
        4. Some men's good works will be revealed at the judgment seat. v. 25. This passage (v. 24-25) may refer back to v. 22, and Paul's instruction to lay hands on no man suddenly.

--By E. L. Bynum

STUDY QUESTIONS

1. How are elders to be treated?
2. How are elderly women to be treated?
3. How are young men to be treated?
4. How are younger women to be treated? Be specific.
5. What are widows indeed?
6. Who has the first responsibility for taking care of widows?
7. What did Paul say about those who would not take care of their own ?
8. What did he say about the younger widows?
9. How did a widow qualify for permanent help from the church? List the qualifications.
10. Why is this not generally a problem in our society today?
11. How are active ruling pastors to be taken care of?
12. What are the conditions for hearing an accusation against a pastor?
13. Why did Paul advise Timothy to drink a little wine?
14. What does it say about open and hidden sins and good deeds?

Philemon 1-25

Sunday School Lessons

I Tim. 6:1-21

I Timothy Lesson #6

SPIRITUAL DUTIES

Memory Verse: I Tim. 6:6 (N.W. II Tim.1:12) I Tim. 6:1-21

This chapter contains a number of military terms. (1) Fight the good fight of faith. v. 12 (2) I give thee charge. v. 13 (3) Charge them that are rich. v. 17 (4) Keep that which is committed to thy trust. v. 20

I. THE DUTIES OF SERVANTS AND TEACHERS. v. 1-5

A. The Duties Of Servants To Their Masters. v. 1-2

Perhaps 50% of the people in the Roman Empire were slaves. Many of these slaves were educated people. Many responded to the gospel. In society they were slaves, but in the Church they were equals. Gal. 3:28, There is neither Jew nor Greek, there is neither bond nor free, there is neither male nor female: for ye are all one in Christ Jesus. Some of these Christian slaves took this to mean that they could rebel against their masters. Paul corrects that view in these verses.

1. The servant and the unbelieving master. v. l

            a. The servant here is a slave. v. 1
            b. The servant should treat his master will all honor.
            c. The reasonfor the sake of God's name and His doctrine .

2. The servant and the believing master. v. 2

            a. Although they were equal in the church, this was not so in the world.
            b. They are not to be despised because they are brethren.
            c. The master is to be faithful and lovable.
            d. The servant is not to take advantage of such a master.
            e. This makes them both partakers of the benefit.

3. The faithful pastor is to teach and exhort such things. Note: Slavery was everywhere practiced in the Roman world. The Bible does not teach liberation theology; but it seems that everywhere Christianity is taught and practiced, slavery eventually gives way to freedom.

B. The Duty Of Separating From False Teachers. v. 3-5

        1. They ignore the wholesome doctrine of the Divine teacher. v. 3. I John 4:1, Beloved, believe not every spirit, but try the spirits whether they are of God: because many false prophets are gone out into the world. Isa. 8:20, To the law and to the testimony: if they speak not according to this word, it is because there is no light in them.
        2. They are a mixture of pride and ignorance.-v. 4. See 1:7.
        3. They are the cause of meaningless controversy and strife. v. 4-5. Doting means sick, filled with morbid desires.
        4. They are destitute of the truth. v. 5
        5. They are in their profession for gain. v. 6
        6. It is the duty of sound Christians to expose and separate from such teachers. v. 6. Acts 20:28-32. I once discovered that we had a Sunday School teacher that was teaching soul sleep. He didn't stay long. (See Tract #D-508, "The Bible Believer and Heretics.")

II. THE DUTIES OF THE TRUE SERVANTS OF GOD. v. 6-16

A. Duties In Regard To Money And Material Things. v. 6-10

        1. Godliness with contentment is a greater gain. v. 6. Phil. 4:11, Not that I speak in respect of want: for I have learned, in whatsoever state I am, therewith to be content. ILLUS. The Quaker offered to give a piece of ground to someone who was completely contented. One man appeared and said he was contented, so please deliver the deed. The Quaker said, "If you are contented, why do you want my piece of ground?"
        2. Possessions are only temporary. v. 7. Job 1:21, And said, Naked came I out of my mother's womb, and naked shall I return thither: the LORD gave, and the LORD hath taken away; blessed be the name of the LORD.
        3. We are to be satisfied with the necessities of life. v. 8. Many people know the price of everything and the value of nothing. Heb. 13:5, Let your conversation be without covetousness; and be content with such things as ye have: for he hath said, I will never leave thee, nor forsake thee.
        4. The danger of avarice. v. 9-10

            a. It has its root in the love of money v. 10
            b. It weans the soul from truth. v. 10
            c. It curses the soul with the pangs of discontent and sorrow. v. 10
            d. It plunges the soul into a course of sin which ends in perdition. v. 9

B. Duties Of The Man Of God. v. 11-16

        1. He is to flee the above and follow the true riches. v. 11a. While the laborer is worthy of his hire (I Tim. 5:17-18), there are too many hirelings in the ministry. John 10: 11-14
        2. He is to follow after the true riches that are spiritual. v. 1 lb
        3. He is to fight the good fight of faith. v. 12
        4. He is to lay hold of the prize and continue his profession. v. 12
        5. He is charged in the sight of the life giving God and the witnessing Christ. v. 13. Christ is o'er example.
        6. He is charged to maintain and pass on the truth. v. 14. This process is to continue until the 2nd Coming. I John 2:28, And now, little children, abide in him; that, when he shall appear, we may have confidence, and not be ashamed before him at his coming.
        7. This is enforced by a sublime description of the Lord. v. 15-16

            a. As the absolute ruler. v. 15. Rev. 17:14; 19:16
            b. As inherently and independently immortal. v. 16
            c. As dwelling in unapproachable splendor. v. 16. Psa. 104:2; Rev. 21:11, 23-24; Rev. 22:5
            d. To whom everlasting honour and power are ascribed. v. 16

III. OTHER DUTIES OF Tom: SERVANTS OF GOD. v. 17-21

A. The Right Use Of Riches. v. 17-19

        1. They are not to trust in riches. v. 17a. Deut. 8:18. Please note that riches are not condemned if rightly used. It is wrong for men to trust in riches, but it is just as wrong to trust our security to the Welfare State.
        2. God is the Giver of all things. v. 17b
        3. Enjoy in a godly way, that which God gives you. v. 17c
        4. They are to use them in a liberal Scriptural manner. v. 18
        5. They are to lay up treasures in heaven. v. 19; Matt. 6: 19-21

B. The Right Use Of The Faith. v. 20-21

He is here being instructed to keep the faith that was once delivered to the saints. Jude 3

        1. It is to be preserved and handed on inviolate. v. 20a. II Tim. 2:2
        2. It is not to be degraded by false teaching. v. 20b
        3. It is not to be changed to accommodate science falsely so called. v. 20c. Science is here "gnosis" which was the basis of Gnosticism. Much science and so called knowledge of cults and others is the same thing, the same mistake. Paul calls it profane and vain babblings.
        4. Mixing error with truth causes a turn from the faith. v. 21
        5. The grace of God is the best preservative from error. v. 21

--by E. L. Bynum

STUDY QUESTIONS

1. How are servants to treat their masters? . What is wrong with false teachers?
a. How are Christians to treat false teachers?
4. What is the great gain described in this chapter?
5. How does he illustrate the temporary nature of material things?
6. What is the danger of avarice?
7. What is the man of God to do with the truth?
8. Describe the right use of riches.
9. What is the right use of "the faith?"
10. What is science falsely so called, and what are we to do about it?

Philemon 1-25

Sunday School Lessons

II Tim. 1:1-18

II Timothy Lesson # 7

A PERSONAL MESSAGE TO TIMOTHY

Memory Verse: II Tim. 1:12 (N.W. 2:15) Lesson: II Tim.1:1-18

If Paul was imprisoned twice, then this epistle was written during his second imprisonment. We believe it to be the last of his epistles, and it was likely written in about 66 A.D.

The apostle knew that the martyr's death was soon to be his lot. He had a strong desire to see Timothy (1:4; 4:9,11,21). He had some things given to him of the Lord that he desired to pass on to Timothy. This is revealed in this divinely inspired letter.

The underlying thought is the prophesied apostasy and what the believer should do about it. (II Tim. 3-4)

I. THE INTRODUCTION. v. 1-5

A. The Salutation. v. 1-2

        1. The source of Paul's apostleship. v. Ia
        2. The purpose of his apostleship. v. lb
        3. The relationship of Timothy. v. 2a. This is stronger than I Tim. 1:2
        4. The bestowal of a divine blessing. v. 2b. When Paul wrote to pastors he added mercy to his greetings. Pastors need mercy. I Tim. 1:2; II Tim. 1:2; Titus 1:4

B. The Thanksgiving. v. 3-5 His thanksgiving and love for Timothy is shown by:

1. Unceasing prayer. v. 3. What a blessing to know that the Apostle Paul was praying for him.

a. Before his conversion he persecuted Christians, even consenting to the death of Stephen. John 16:2-3, They shall put you out of the synagogues: yea, the time cometh, that whosoever killeth you will think that he doeth God service. And these things will they do unto you, because they have not known the Father, nor me.
b. Now after his conversion, he served the God of his forefathers with a pure conscience.

2. His intense longing for Timothy's coming, for he knew he must soon die. v. 4. II Tim. 4:6; Rom. 1:11; I Thess. 3:6; Phil. 1:8, For God is my record, how greatly I long after you all in the bowels of Jesus Christ.
3. His memory of Timothy's faith. v. 5

a. It is real for it is unfeigned. Timothy may have been saved on Paul's first missionary journey and called to preach when Paul returned on his second missionary journey.
b. Its immediate source was Timothy's mother and grandmother. They had taught him the Scriptures. (II Tim. 3:15)

II. EXHORTATION AND ENCOURAGEMENT FOR A FAITHFUL PASTOR. v. 6-18

A. The Preacher's Afflictions. v. 6-8

        1. Afflictions demand the exercise of all God's gift. v. 6. Paul had been on Timothy's ordination council when the local church ordained him. I Tim. 4:14. He needed nothing new, but only to stir up and use that which God had already given.
        2. Afflictions demand that fear be overcome. v. 7. This is done by utilizing the spirit power, love, and of a sound mind. I John 4:18. We should not grieve or quench the Spirit. Eph. 4:30; I Thess. 5:19
        3. Afflictions demand an unashamed stance. v. 8

a. Not ashamed of the testimony of the Lord. v. 8a
b. Not ashamed of the faithful servants of the Lord. v. 8b

4. Afflictions are a part of the faithful gospel testimony, and God gives the power to endure. v. 8. We should never suffer for wrongdoing, but for doing right. I Pet. 2:20, For what glory is it, if, when ye be buffeted for your faults, ye shall take it patiently? but if, when ye do well, and suffer for it, ye take it patiently, this is acceptable with God. I Pet. 3:16-17, Having a good conscience; that, whereas they speak evil of you, as of evildoers, they may be ashamed that falsely accuse your good conversation in Christ. For it is better, if the will of God be so, that ye suffer for well doing, than for evil doing.

B. The Preacher's Appointment. v. 9-11

1. The description and character of the gospel call. v. 9-10

            a. The call is divine, God "called."
            b. The call is sanctifying, "an holy calling," setting the called ones apart.
            c. The call is gracious, "not according to our works but...grace."
            d. The call is purposeful, "according to his own purpose."
            e. The call was preplanned, "given us ... before the world began."
            f. The call revealed through Christ's incarnation. v. 10

2. The call's purpose . v. 10.

            a. Why be timid or live in fear? Christ has defeated death. v. 10a. I Cor. 15:55
            b. Why be afraid? We have life and immortality through the gospel. v. 10b
            c. In our resurrected bodies we will not he Abject to decay or corruption. I Cor. 15:49-58

3. The call illustrated. v. 11

C. The Preacher's Faith And Confidence. v. 12-14

1. Why he could suffer and not be ashamed. v. 12

            a. He knew whom he believed. v. 12a. Salvation is in the person of Jesus Christ. Rom. 1:16
            b. He knew God's keeping power. v. 12b
            c. He knew what he had committed to Him. v. 12c

2. The results of assurance. v. 13-14

            a. He could admonish others to hold fast to sound doctrine. v. 13a. Form means "a pattern, an architect's sketch." Paul and the first Century churches put great emphasis on sound doctrine.
            b. He could admonish them to put this sound doctrine into practice . v. 13b
            c. He could admonish others to guard or keep, by the help of the Holy Spirit, this ministry for Christ intact. v. 14. This is a constant battlethe guarding of sound doctrine.

D. The Preacher's Trials And Joys. v. 15-18

1. The trials. v . 15

a. The churches of Asia had turned away from the message of grace. Paul had stayed 3 years in Ephesus and had evangelized the whole area of Asia. Acts 20:31. Now they are ashamed of his imprisonment.
b . Two defectors are named. They were church leaders who turned others against Paul. It was a trying time, for Demas had forsaken him also. II Tim. 4:10

2. The joys. v. 16-18

a. Onesiphorus had not defected, but had helped Paul in Rome and in Ephesus. Thank God for the people who stand by the pastor as he stands for the truth.
b. Paul desired blessings for this faithful man. He had traveled to Rome and sought out Paul. Paul was chained to a Roman soldier 24 hours a day, but Onesiphorus was not ashamed of him.

--by E. L. Bynum

STUDY QUESTIONS

1. How did Paul describe himself to Timothy at the beginning of this letter?
2. Why was Timothy a cause of thanksgiving to Paul?
3. Name three things that God has given believers, and one thing He has not given them.
4. What do afflictions demand?
5. How did Paul describe the method of salvation?
6. Why was Paul not ashamed despite insult and injury?
7. What had happened to the churches of Asia?
8. Name two men involved in this.
9. Who had helped Paul, and where was he when this happened?

Philemon 1-25

Sunday School Lessons

II Tim. 2:1-26

II Timothy Lesson #8

APOSTASY AND THE GOOD SOLDIER

Memory Verse: II Tim. 2:15 (N.W. 3:16) Lesson: II Tim.2:1-26

Paul was facing certain death (II Tim. 4:6). He was not concerned about himself, but he was concerned about Timothy. He wanted him to be strong, and to be able to take over great responsibilities after Paul was gone.

I. THE GOOD SOLDIER MUST TRAIN FOR SPIRITUAL WARFARE. v. 1-13

A. He Must Be STRONG In Grace. v. 1-7

1. As a SON he must be strong in grace. v. 1

            a. This is in view of the Asian defection from grace. II Tim. 1:15
            b. He must be strong to dig out the great treasures of truth. Prov. 3:13-15; 8:10-21; I Cor. 3:10-23; I Cor. 15:10, But by the grace of God I am what I am: arid his grace which was bestowed upon me was not in vain; but I laboured more abundantly than they all: yet not I, but the grace of God which was with me.
            c. Timothy must be strong in grace, for those who preach salvation to be wholly the result of the finished work of Christ without any admixture of works, human merit, or legalistic observance will be satanically attacked. See II Tim. 4:1-5.

2. As a STEWARD he is to train others to pass on the gospel of grace. v. 2. I Tim. 3:2; II Tim. 2:24
3. As a SOLDIER he must be disciplined. v.3-4; II Cor.5:9, Wherefore we labour, that, whether present or absent, we may be accepted of him.

            a. He must expect hardship and suffering. v. 3. Eph. 6:10-18
            b. He must practice separation. v. 4a. A soldier cannot be fettered down with worldly affairs and be a good soldier. He must not be distracted by sidelines. (For Paul's military metaphors see Rom. 6:13: 7:23: I Cor. 9:7; II Cor. 6:7; and Eph. 6:11-18).
            c. He must please his commander who chose him. v. 4b

        4. As an ATHLETE he must strive according to God's rules v. 5; I Tim. 4:7-8; I Cor. 9:24-27. Although Paul was in prison, he had kept the rules, and he would be crowned.
        5. As a FARMER he must work hard. v. 6. I Cor. 3:5-9; Prov. 24:30-34, I went by the field of the slothful, and by the vineyard of the man void of understanding; And, lo, it was all grown over with thorns, and nettles had covered the face thereof, and the stone wall thereof was broken down. Then I saw, and considered it well: I looked upon it, and received instruction. Yet a little sleep, a little slumber, a little folding of the hands to sleep: So shall thy poverty come as one that travelleth; and thy want as an armed man.
        6. As a STUDENT he is to learn the above lessons. v. 7

B. He Must Be Willing To SUFFER For The Gospel Of Grace. v. 8-13

1. The CAUSE for the suffering. v. 8-9a. The gospel of grace, as it relates to the resurrection of the incarnate Christ (Messiah) as the seed of David was the cause. See also Eph. 6:19-20.
2. The RESULTS of the suffering. v. 9b-10

            a. Paul was bound, but the Word of God was not, and it would accomplish salvation. v. 9b. Psa. 147:15, He sendeth forth his commandment upon earth: his word runneth very swiftly. Acts 12:24, But the word of God grew and multiplied.
            b. Paul endured for the elect's sake. v. 10. These are the believers or believers to be. Eph. 1:4-14; Rom. 8:28-30
            c. They will have eternal glory. II Thess. 2: 13-14; Rom. 5: 1-2; 8:21-25

        3. The Christian's position of union with Christ. v. 11. The death aspect and the life aspect are inseparable. See other "faithful sayings" in l Tim. 1:15; 4:9; and Titus 3:8.
        4. The Christian's experience of union with Christ. v. 12a. Suffering leads to reigning in glory. Matt. 10:33
        5. The Christian's problem of unfaithfulness. v. 12b-13. He may waver and deny Christ, as Peter did, but if a true believer he will return. Of course this will affect his rewards. All who are truly saved will be kept by the faithful Lord, even the wavering. "It is not by trying to be faithful, but in looking to the Faithful One, that we win the victory."--J. Hudson Taylor

II. THE GOOD SOLDIER MUST PROPERLY DEAL WITH FALSE TEACHERS. v. 14-26

A. The Proper Use Of The Scriptures, God's Antidote For Errors. v. 14-15

1. They are to be charged to abandon unprofitable words and doctrines. v. 14. II Cor. 4:2, But have renounced the hidden things of dishonesty, riot walking in craftiness, nor handling the word of God deceitfully; but by manifestation of the truth commending ourselves to every man's conscience in the sight of God. In many so-called "sharing times," people only share their "spiritual ignorance."
2. He is to study and he diligent to rightly divide and apply the word of truth. v. 15

B. The Proper Shunning of the Profane. v. 16-19

        1. Shun profane babblings. v. 16
        2. Profane doctrine spreads like canker. v. 17a. It is as deadly gangrene.
        3. Two examples of defectors and their heresy. v.17b-18. They may have been teaching that the new birth was the resurrection. Any denial of the resurrection is a serious matter. I Cor. 15:12-18
        4. They were to depart from iniquity. v. 19. Note the sureness of God's foundation and the result. Num. 16:26, And he spake unto the congregation, saying, Depart, I pray you, from the tents of these wicked men, and touch nothing of theirs, lest ye be consumed in all their sins. Eph. 1:4, According as he hath chosen us in him before the foundation of the world, that we should be holy and without blame before him in love.

C. The Proper Separation And Spiritual Usefulness. v. 20-23

1. Separation illustrated. v. 20-21. Vessels of gold and silver are the good teachers. Vessels of wood and clay are the false teachers.
2. Separation enunciated. v. 22-23

a. Flee the lusts of the flesh. v. 22
b. Flee foolish and unlearned questions. v. 23

D. The Proper Spiritual Victory. v. 24-26

1. The servant of the Lord. v. 24-25a. This is the pastor in this case who is to be a teacher and instructor, thus utilizing the power of the Word.
2. The servant's victory over Satan. v. 25b-26. The Lord uses proper teaching and instruction. He gives repentance and faith to acknowledge the truth which results in sinners being delivered from the devil's snare.

--E. L. Bynum

STUDY QUESTIONS

1. How were the teachings of Christ and the apostles preserved?
2. What did Paul say about suffering hardship? v. 3-13
3. Why did Paul endure all things.
4. Give the metaphors used to describe the pastor's works.
5. What results from the believer's having died with Christ? What results from his suffering with Christ?
6. What should the workman be diligent in?
7 . What is the result of vain and profane babblings?
8. How are we to treat false teachers?
9. Describe the false doctrine of Hymeneus and Philetus?
10. Quote the memory verse.

Philemon 1-25

Sunday School Lessons

II Tim. 3:1-17

II Timothy Lesson # 9

THE APOSTASY AND THE LAST DAYS

Memory Verse: II Tim. 3:16 (N.W. 4:7) Lesson: II Tim. 3:1-17

I. THE PREDICTED APOSTASY. V. 1-5

A. The Date Of The Apostasy. v. 1

        1. This is something to know. "This know also...."
        2. This is in the "last days." The N.T. refers in this manner concerning the days in which Christ will come. This is not to say that there has not been apostates in every age. See I Tim. 4:1. There is a sense in which the last days began with the ministry of Christ. Heb. 1 :12. However, the events recorded here will intensify in the last days of the last days.
        3. The apostasy will produce "perilous times."

B. The Description Of The Apostates. v. 2-5a

Paul lists 18 characteristics of these apostates. Note their emphasis on love: "lovers of their own selves," lovers of money ("covetous"), "lovers of pleasure." The apostates of our day speak of "love" frequently. Jesus commanded us to love God supremely and to love our neighbors as ourselves. Matt. 22:34-40. If we love ourselves supremely, we can never love God or our neighbors as we should.

        1. They are self-lovers and money-lovers. v. 2a. It is significant that the description ends in v. 4, by saying that they are "lovers of pleasure more than lovers of God." Their diabolical nature and acts are prefaced and followed by the revelation of their misplaced love.
        2. Their corrupt attitude. v. 2b. "boasters, proud, blasphemers." They boast in self, they're proud of self, and they blaspheme the holy.
        3. Their unholy nature. v. 2c. "Disobedient to parents (unfilial), unthankful, unholy." "The last three vices in v. 2 are all ... bringing out forcefully the idea of militant moral perversion. " Tyndale N. T. Commentary
        4. Their unnatural affection and diabolical acts. v. 3a. They have no real affection for family, no respect for truces or agreements, and no affinity for truth. Instead of natural love, there is unnatural love which God condemns. Rom. 1:18-27; I Cor. 6:9-10
        5. Their violent conduct. v. 3b. They have no self control, are violent, and have an hatred for the separated believer.
        6. They are self inflated traitors. v. 4a. Traitors to Christ, to Christianity, and to the Scriptures; they continue on in their modernistic high-minded ways.
        7. They are "lovers of pleasures more than lovers of God." v. 4b. They are lovers of sports, dances, movies, drink, and all sorts of pleasures. Churches now use recreation and pleasures to get people into the services where their ears may be tickled.

a. True pleasure comes from God. Psa. 16:11, Thou wilt shew me the path of life: in thy presence is fulness of joy; at thy right hand there are pleasures for evermore.
b. The pleasures of sin only last a short while. Heb. 11:25, Choosing rather to suffer affliction with the people of God, than to enjoy the pleasures of sin for a season.

8. They know not God, but have a powerless form of religion and ritual. v. 5a

C. The Disposition Of The Apostates. v. 5b

        1. True believers are to turn away from these. v. 5b
        2. True believers are to have no fellowship with them. Eph. 5:11, And have no fellowship with the unfruitful works of darkness, but rather reprove them.
        3. True believers are to reject them. Titus 3:10, A man that is an heretick after the first and second admonition reject.
        4. True believers are to separate from them. II Cor. 6:17, Wherefore come out from among them, and be ye separate, saith the Lord, and touch not the unclean thing; and I will receive you. I John 4:1, Beloved, believe not every spirit, but try the spirits whether they are of God: because many false prophets are gone out into the world. II John 10-11, If there come any unto you, and bring not this doctrine, receive him not into your house, neither bid him God speed: For he that biddeth him God speed is partaker of his evil deeds. Rom. 16:17, Now I beseech you, brethren, mark them which cause divisions and offences contrary to the doctrine which ye have learned; and avoid them.

II. THE RESULTS OF APOSTASY. v. 6-9

A. Ignorance Of The Truth. v. 6-7

1. By falsehoods they take advantage of silly women, both spiritually and morally. v. 6. II Pet. 2:10-14, But chiefly them that walk after the flesh in the lust of uncleanness, and despise government. Presumptuous are they, selfwilled, they are not afraid to speak evil of dignities. Whereas angels, which are greater in power and might, bring not railing accusation against them before the Lord. But these, as natural brute beasts, made to be taken and destroyed, speak evil of the things that they understand not; and shall utterly perish in their own corruption; And shall receive the reward of unrighteousness, as they that count it pleasure to riot in the day time. Spots they are and blemishes, sporting themselves with their own deceivings while they feast with you; Having eyes full of adultery, and that cannot cease from sin; beguiling unstable souls: an heart they have exercised with covetous practices; cursed children. Jude 4, 8, 10, 4 For there are certain men crept in unawares, who were before of old ordained to this condemnation, ungodly men, turning the grace of our God into lasciviousness, and denying the only Lord God, and our Lord Jesus Christ. 8 Likewise also these filthy dreamers defile the flesh, despise dominion, and speak evil of dignifies. 10 But these speak evil of those things which they know riot: but what they know naturally, as brute beasts, in those things they corrupt themselves. Titus 1:11, Whose mouths must be stopped, who subvert whole houses, teaching things which they ought not, for filthy lucre's sake.

2. They learn much, but not spiritual truth. v. 7. I Cor. 2:10-11. We live in an age of learning (even religious learning), that is devoid of truth.

B . Resistance To The Truth . v . 8-9

        1. They oppose the truth as those who withstood Moses. v. 8a. Christ is truth, so they oppose Him. John 1:14, 17; 14:6. Read Exodus 7-9 and you will find that these men opposed Moses by imitating what Moses did.
        2. Their minds are corrupt. v. 8b. I Tim. 6:5
        3. They are "reprobate concerning the faith." v. 8c. Many Seminaries and Bible Colleges are this way today.
        4. Their judgement and doom. v. 9

III. THE RESPONSE TO APOSTASY. v. 10-13

A. Apostasy Brings Persecution. v. 10-11

        1. Proper doctrine and practice needed. v. 10 (Note that doctrine is first).
        2. Doctrine and practice are to be maintained in spite of persecution. v. 11. See Acts 13:45-50; 14:5,6,19.
        3. Faith in God's deliverance must be believed. v. 11

B. Apostasy Persecutes Godliness. V. 12-13

1. The godly will be persecuted . v. 12. Psa. 37:12, The wicked plotteth against the just, arid gnasheth upon him with his teeth. Matt. 5:10, Blessed are they which are persecuted for righteousness ' sake: for theirs is the kingdom of heaven.
2. The apostates will grow in number and power. v. 13. This certainly refutes the Post-Millennial view that the world is getting better and better.

IV. THE NEEDED SCRIPTURES AND THE APOSTASY. v. 14-17

A. Depend On The Scriptures. v. 14-15

        1. Timothy learned the truth as taught by Paul and others, based on the Scriptures. v. 14
        2. Timothy learned the Holy Scriptures in childhood. v. 15; II Tim . 1:5. How this is needed today! Parents should take advantage of the great opportunity to teach their children from the cradle to adulthood.
        3. Please notice that they are the "holy" scriptures, and that they lead to salvation. See I Thess. 2:13.

B. Declare And Defend The Inspiration Of The Scriptures. v. 16-17

        1. The source of all Scriptures. v. 16a. "Inspired of God," means God-breathed. The OT and NT come from God, even the very words. God also promised many times to preserve His Word. Psa. 12:6-7, The words of the LORD are pure words: as silver tried in a furnace of earth, purified seven times. Thou shalt keep them, O LORD, thou shalt preserve them from this generation for ever. Matt. 5:18, For verily I say unto you, Till heaven and earth pass, one jot or one little shall in no wise pass from the law, till all be fulfilled.
        2. The use of all Scriptures. v. 16b
        3. The purpose of all Scriptures. v. 17

—By E. L. Bynum

STUDY QUESTIONS

1. When is the time of the apostasy?
2. What will the apostasy produce?
3. What three things do the apostates love?
4. What does the lesson say about the godliness of the apostates?
5. Give a description of the apostates.
6. How are true believers to treat the apostates?
7. What about the learning of the apostates, and the truth?
8. Who will be persecuted?
9. When and how did Timothy learn the Scriptures?
10. What is the meaning of "inspired of God?"
11. What is the use and purpose of the Scriptures?
12. Quote the memory verse.

Philemon 1-25

Sunday School Lessons

II Tim. 4:1-22

II Timothy Lesson #10

PAUL'S FAREWELL MESSAGE

Memory Verse: II Tim. 4:7 (N.W. Titus 1:9) Lesson: II Tim. 4:1-22

I. THE LAST CHARGE AND THE APOSTASY. v. 1-5

A. A Serious Charge. v. 1-2

1. The solemn witnesses to the charge. v. 1

a. The Father and the Son.
b. The Son will judge when He comes to establish His kingdom.

2. The solemn charge. v. 2

            a. Preaching the Word at all times. v.2a. When it is favorable and when it is not favorable. Eccl. 11:4, He that observeth the wind shall not sow; and he that regardeth the clouds shall riot reap. Preach is in the imperative mood, which means it is a command that must be obeyed. Preach means to proclaim as a herald publicly with gravity and authority.
            b. Preach the Word to rebuke and help the listeners. v. 2b. See 1 Tim. 5:20; Titus 1:13; 2:15. Reprove to bring conviction. Rebuke to give warning. Exhort to make an appeal.
            c. He is to be patient (longsuffering) with those to whom he is preaching.
            d. His message is to be doctrine, which is the explanation and application of Bible doctrine. There is nothing else to preach.

B. The Purpose Of The Charge. v. 3-4

        1. The apostates will not endure sound doctrine. v. 3a
        2. The apostates will promote false teachers. v. 3b. A large congregation may be a sign that there is a lot of ear tickling of itching ears.
        3. The apostates will turn their ears away from the truth. v. 4a
        4. The apostates will turn to fables or myths. v. 4b

C. The Sober Advice To The Charged. V. 5

        1. He is to be watchful and alert, and not sleeping.
        2. He is to endure afflictions patiently. II Cor. 6:1-10; II Tim. 3:10-12. Most of his afflictions would come from the religious crowd. They are the ones that cried out for the crucifixion of Jesus.
        3. He is to do the work of an evangelist. This is preaching the gospel to the lost. Acts 20:17-21 presents what a balanced ministry should be.
        4. He is to make full proof of his ministry. He is to put his hand to the plow, and not look back, but go on for God.

II. HIS LAST TESTIMONY OF THREE DAYS. v. 6-8

A. TODAY (Present)Testimony of a Finished Work. v. 6

1. He was ready for the martyrs death. v. 6

            a. "Offered" means poured out on the altar as a drink offering.
            b. "Departure" means as to hoist an anchor and to set sail. II Cor.5:1-8
            c. "Departure" can also refer to the releasing of a prisoner. Phil. 2:7-8. But made himself of no reputation, and took upon him the form of a servant, arid was made in the likeness of men: And being found in fashion as a man, he humbled himself, and became obedient unto death, even the death of the cross.

2. He was ready to depart and to be with Christ. v. 6

B. YESTERDAY (Past)Testimony of a Finished War. v. 7

        1. As a soldier he had fought a good spiritual warfare. See Eph. 6:10-18; I Tim. 6:12; II Tim. 2:3-4.
        2. As an athlete he had finished the race. Acts 20:24, But none of these things move me, neither count I my life dear unto myself, so that I might finish my course with joy, and the ministry, which I have received of the Lord Jesus, to testify the gospel of the grace of God. Phil. 3:1314, Brethren, I count not myself to have apprehended: but this one thing I do, forgetting those things which are behind, and reaching forth unto those things which are before, I press toward the mark for the prize of the high calling of God in Christ Jesus.
        3. As a steward he had kept the faith. Keep in mind that without v. 7, Paul could not have stated v. 6.

C. TOMORROW (Future)Anticipation of a Future Reward. v. 8

1. The promised crown that would never fade away. v. 8a
2. The promised coming. v. fib. See v. 1.

III. HIS LAST PERSONAL MESSAGES. v. 9-22

A. Paul's Faithful Warnings. v. 9-15

1. Advice concerning fellow workers. v. 9-13

            a. He advised Timothy to come shortly (before winter v. 21). v. 9
            b. He advised of Demas' defection. v. 10. He had tasted the powers of the world to come. Heb. 6:5, And have tasted the good word of God, and the powers of the world to come. He preferred this present evil world. Gal. 1:4, Who gave himself for our sins, that he might deliver us from this present evil world, according to the will of God and our Father.
            c. He advised Timothy of the departure of the faithful. v. 10-12. Dalmatia is now Yugoslavia.
            d. He advised Timothy to bring Mark. v. 11. Mark had failed before, but now he was profitable to Paul. Acts 13:5, 13, And when they were at Salamis, they preached the word of God in the synagogues of the Jews. and they had also John to their minister. Now when Paul and his company loosed from Paphos, they came to Perga in Pamphylia: and John departing from them returned to Jerusalem.
            e. Tychicus was with him during his first imprisonment. v. 12; Eph. 6:21-22, But that ye also may know my affairs, and how I do, Tychicus, a beloved brother and faithful minister in the Lord, shall make known to you all things: Whom I have sent unto you for the same purpose, that ye might know our affairs, and that he might comfort your hearts. Col. 4:7-8, All my state shall Tychicus declare unto you, who is a beloved brother, and a faithful minister and fellowservant in the Lord: Whom I have sent unto you for the same purpose, that he might know your estate, and comfort your hearts.
            f. He advised Timothy to bring the cloke, the books, and the parchments. v. 13. The cloke was needed for the coming winter. The books and parchments were O.T. Scriptures and study materials that a Bible scholar would need.

2. Advice concerning evil workers. v. 14-15

            a. Alexander did much evil. v . 14
            b. The Lord would judge his evil. v. 14
            c. Timothy is to beware of him, because he withstood sound doctrine. v. 15

B. Paul's Faithful Lord. v. 16-18

1. The unfaithfulness of men. v. 16
2. The faithfulness of the Lord. v. 17-18

            a. The Lord stood with him. v. 17a
            b. The Lord strengthened him. v. 17b
            c. The Lord's purpose in him. v. 17c
            d. The Lord delivered him. v. 18. A lion is the symbol of Satan. I Pet. 5 :8, Be sober, be vigilant; because your adversary the devil, as a roaring lion, walketh about, seeking whom he may devour. Psa. 22:21, Save me from the lion's mouth: for thou hast heard me from the horns of the unicorns.

C . Paul's Faithful Friends . v. 19-22

1. Faithful friends are saluted. v. 19. Priscilla and Aquila were husband and wife, and had assisted Paul many times. Rom. 16:3-4, Greet Priscilla and Aquila my helpers in Christ Jesus: Who have for my life laid down their own necks: unto whom not only I give thanks, but also all the churches of the Gentiles. I Cor. 16:19, The churches of Asia salute you. Aquila and Priscilla salute you much in the Lord, with the church that is in their house. Acts 18:1-3, After these things Paul departed from Athens, and came to Corinth; And found a certain Jew named Aquila, born in Pontus, lately come from Italy, with his wife Priscilla; (because that Claudius had commanded all Jews to depart from Rome:) and came unto them. And because he was of the same craft, he abode with them, and wrought: for by their occupation they were tentmakers.

Acts 18:24-28, And a certain Jew named Apollos, born at Alexandria, an eloquent man, and mighty in the scriptures, came to Ephesus. This man was instructed in the way of the Lord; and being fervent in the spirit, he spake and taught diligently the things of the Lord, knowing only the baptism of John. And he began to speak boldly in the synagogue: whom when Aquila and Priscilla had heard, they took him unto them, and expounded unto him the way of God more perfectly. And when he was disposed to pass into Achaia, the brethren wrote, exhorting the disciples to receive him: who, when he was come, helped them much which had believed through grace: For he mightily convinced the Jews, and that publickly, strewing by the scriptures that Jesus was Christ. Now they were in Ephesus helping Timothy.

        2. Faithful friends located. v. 20. Trophimus was sick. Why did not Paul heal him? It is not always God's will to heal.
        3. Faithful friend Timothy longed for. v. 21c
        4. Faithful friends send greetings . v . 21b
        5. Invocation for faithful friends. v. 22

—by E. L. Bynum

STUDY QUESTIONS