God is the author and Simon Peter is the writer of this general epistle. It was written from the literal city of Babylon, and not from Rome. There is no real evidence, Biblical or otherwise, that Peter was ever in the city of Rome.
        KEY WORDS: (1) "Precious"Seven precious things are mentioned in I & II Peter, I Peter 1:7, 19; 2:4, 6, 7; II Peter 1:1-4. (2) "Hope"--I Peter 1:3, 13, 21; 3:15. (3) THE KEY WORD is "suffer" or "suffering." Suffering or its equivalent is mentioned 21 times in I Peter. The suffering of Christ is referred to in every chapter. This epistle equips the believer to face suffering. H. A. Ironside suggest the following outline on suffering in I Peter:

1. Suffering as a trial of faith. 1:6-7
2. Christ's predicted sufferings. 1:11
3. Suffering for conscience' sake. 2:19
4. Christ's suffering, our example. 2:21-23
5. Suffering for righteousness' sake. 3:14
6. Christ suffered for our sins. 3:13
7. Suffering to cease from sin. 4:1
8. Partakers of Christ's sufferings. 4:13
9. Suffering as a Christian. 4:16
10. Suffering for a limited time. 5:10

I. ENCOURAGEMENT FOR THOSE WHO WILL SUFFER. v. 1-5

    A. The Introduction. v. 1-2

        1. The salutation. v. 1

            a. Addressed to the believing Jews scattered abroad.
            b. Applicable to all believers who are scattered in the heathen world even today.

        2. The salvation. v. 2a

            a. Elected are chosen by God the Father. Foreknowledge here does not refer to some good that God saw in us, but rather God's foreknowledge of His own plan and purpose. See Acts 2:23; Eph. 1:34
            b. Called and separated by the Holy Spirit, resulting in repentance and faith. v. 2b. II Thess. 2:13-14; Eph. 1:13
            c. Cleansed by the precious blood of Christ. v. 2c. I Pet. 1:18-19; Heb. 9:22, And almost all things are by the law purged with blood; and without shedding of blood is no remission.

        3.The sequel. v. 2d. Grace and peace multiplied.

    B. The Basis Our Hope. v. 3-5

        1. Begotten (new birth) unto a lively hope. v. 3. (See: a. The living hope, v. 3; b. The living word, v. 23; c. The living stone, 2:4.)
        2. Begotten unto an incorruptible inheritance. v. 4. Rom. 8:17,18, And if children, then heirs; heirs of God, and joint-heirs with Christ; if so be that we suffer with him, that we may be also glorified together. 18 For I reckon that the sufferings of this present time are not worthy to be compared with the glory which shall be revealed in us. John 17:22-24, And the glory which thou gayest me I have given them; that they may be one, even as we are one: I in them, and thou in me, that they may be made perfect in one; and that the world may know that thou hast sent me, and hast loved them, as thou hast loved me. Father, I will that they also, whom thou hast given me, be with me where I am; that they may behold my glory, which thou hast given me: for thou lovedst me before the foundation of the world.
        3. Kept by the power of God. v. 5. (In v. 4 the inheritance is kept for us, while in v. 5, we are kept for the inheritance.) "Kept" is a military term which means "guarded." God already counts us as glorified. Rom. 8:30, Moreover whom he did predestinate, them he also called: and whom he called, them he also justified: and whom he justified, them he also glorified.

II. THE TRIAL FOR SUFFERING. v. 6-9

    A. The Right Attitude Toward Suffering. v. 6

        1. Suffering should be endured with rejoicing. v. 6a
        2. Suffering should be viewed as temporary ("for a season"). v. 6b
        3. Suffering should be in the will of God ("if need be"). v.6c
        4. Suffering could be severe and varied. v. 6d

    B. The Right Aim Of Suffering. v. 7-9

        1. That faith may be vindicated and proven real. v. 7. The goldsmith purifies gold by heating it, skimming off the impurities until he can see his face. Job 23 :10, But he knoweth the way that I take: when he bath tried me, I shall come forth as gold.
        2. That we might see the value of faith. v. 7 "more precious than gold."
        3. That our relationship with HIM might give us unspeakable joy. v. 8. We should love, and trust Christ, and rejoice in Christ.
        4. That we might have the present reality of salvation. v. 9. "Little faith will take your soul to heaven, but great faith will bring heaven to your soul."Spurgeon

III. OUR SALVATION AND CHRIST'S SUFFERING. v. 10-12

    A. The Inquiry Of The Prophets. v. 10-11

        1. They inquired of the grace that should come. v. 10
        2. They inquired of the time it would come. v. 1la
        3. They inquired of the sufferings of Christ and the glory that should follow. v. 11b (These verses furnish a remarkable testimony to divine inspiration, as the prophets did not understand what was being revealed through them.)

    B. The Inquiry Of The Angels. v. 12

        1. The prophets saw what was coming to us. v. 12a
        2. We have received what they saw. v. 12b
        3. The angels desire to look into it. v. 12c

IV. THE EXHORTATION TO HOLY LIVING. v. 13-25

    A. The Press For Holy Living. v. 13-17

        1. Prepare the mind for holiness. v. 13a. I Pet. 4:7; 5:8.
        2. Remember what is ours at His coming. v. 13b
        3. Repudiated the old life. v. 14. II Pet. 1:4; Rom. 12:2, And be not conformed to this world: but be ye transformed by the renewing of your mind, that ye may prove what is that good, and acceptable, and perfect, will of God.
        4. Regard Christ as the standard of holiness. v. 15. I John 3:3. A holy person is changed from the old life of sin, and he is different from the unsaved people around him.
        5. The word of God teaches us to be holy ("it is written"). v. 16. I John 1:5; Lev. 11:44-45, For I am the LORD your God: ye shall therefore sanctify yourselves, and ye shall be holy; for I am holy: neither shall ye defile yourselves with any manner of creeping thing that creepeth upon the earth. For I am the LORD that bringeth you up out of the land of Egypt, to be your God: ye shall therefore be holy, for I am holy.

            a. It is our light to guide us. II Pet. 1: 19; Psa. 119: 105, Thy word is a lamp unto my feet, and a light unto my path.
            b. It is our food to strengthen us. II Pet. 2:2; Matt. 4:4
            c. It is our water to wash us. Eph. 5:25-27
            d. It is our sword for battle. Eph. 6:17

        6. Reverential fear before the judge. v. 17

    B. The Purpose For Holy Living. v. 18-21

        Our redemption is the central basis for a holy life.

        1. Its infinite cost and value. v. 18-19
        2. Its incorruptible purchase price. v. 18. "Redeem" means to set free by paying a price, and the blood of Christ was the only redemption price God would accept. v. 19
        3. Its effectiveness in redeeming us from empty religion. v. 18b
        4. The purity of Christ and His blood. v. 19. Rev. 1:5, Unto him that loved us, and washed us front our sins in his own blood. Rev. 5:12, Saying with a loud voice, Worthy is the Lamb that was slain to receive power, and riches, and wisdom, and strength, and honour, and glory, and blessing. Ex. 12:5, Your lamb shall be without blemish, a male of the first year: ye shall take it out from the sheep, or from the goats.
        5. Its eternal purpose in eternity past. v. 20
        6. Its impartation to man through faith in Christ apart from all human merit. v. 21

    C. The Power For Holy Living. v. 22-25

        1. Purified souls through truth can love with a pure heart. v. 22. What a contrast from the impure love of our day. I John 4:7-12
        2. Born again by incorruptible seed, we should not live a corrupt life. v. 23
        3. We stand not in the flesh and glory of man, but in and upon the eternal Word of God. v. 24-25. Isa. 40:8, The grass withereth, the flower fadeth: but the word of our God shall stand for ever.

——by E. L. Bynum

1. To whom did Peter write this letter?
2. Where was he when it was written?
3. Name three key words of this book. Which one of them is THE key word?
4. State the work of the Trinity in our salvation according to v. 2.
5. Name three incorruptible things in this chapter.
6. What did the prophets inquire about?
7. What did the angels desire to look into?
8. Who or what is our standard of holiness ?
9. How are believers redeemed?
10. How should believers love one another?
11. How long will God's Word last?
12. Quote the memory verse.

Back To: First Peter Chapter One | First Peter Chapter Two | First Peter Chapter Three
              First Peter Chapter Four | First Peter Chapter Five | Second Peter Chapter One
              Second Peter Chapter Two | Second Peter Chapter Three

I. MATURITY FOR SUFFERING. v. 1-3

    A. The Negative Side Of Spiritual Growth. v. 1

        1. Lay aside "all malice,"—ill will.
        2. Lay aside "all guile,"—deceit or trickery.
        3. Lay aside "hypocrisies,"—acts to deceive.
        4. Lay aside "envies, "—jealous thoughts and desires.
        5. Lay aside "all evil speakings,"—speaking that is evil, hurtful, or backbiting. We hear much condemnation of negative preaching and teaching. However, the Bible takes a very negative attitude toward sin. If we are to grow, we must cleanse ourselves from sin. Doctors are also negative when it comes to cancer and other diseases, and we are thankful for that.

    B. The Positive Side Of Spiritual Growth. v. 2-3

        1. The appetite for spiritual food. v. 2a. It is sad that many have no appetite for God's word. They are looking for religious entertainment. They have not obeyed v. 1.
        2. Spiritual growth is by the Word of God. v. 2b. I Cor. 3:1-3; Heb. 5:11-14
        3. A reminder of the grace they had experienced. v. 3

II. SPIRITUAL IDENTITY AND SUFFERING. v. 4-10

    A. Identify With Christ The Cornerstone. v. 4-8

    This is an extension of the idea of spiritual growth as revealed in v. 2. Here the idea is growth as a building grows. Eph. 2:19-22, Now therefore ye are no more strangers and foreigners, but fellowcitizens with the saints, and of the household of Cod; And are built upon the foundation of the apostles and prophets, Jesus Christ himself being the chief corner stone; In whom all the building fitly framed together groweth unto an holy temple in the Lord. In whom ye also are builded together for an habitation of Cod through the Spirit.

        1. We must be identified with Christ the chief cornerstone and foundation of the Church. v. 4; Matt. 16:18, And I say also unto thee, That thou art Peter, and upon this rock I will build my church; and the gates of hell shall not prevail against it. The church is built upon Jesus Christ the Rock of Ages.
        2. Believers are living stones and part of a spiritual house! v. 5a. The house of God is described in I Tim. 3:15, But if I tarry long, that thou mayest know how thou oughtest to behave thyself in the house of Cod, which is the church of the living God, the pillar and ground of the truth. Though Peter was not writing to a church, and those he was writing to were scattered abroad, nevertheless they were all expected to be members of a local church.
        3. Believers are to offer up spiritual sacrifices. v. 5b.

            a. As priests we are to offer our bodies as living sacrifices. Rom. 12:1-2, I beseech you therefore, brethren, by the mercies of God, that ye present your bodies a living sacrifice, holy, acceptable unto God, which is your reasonable service. And be not conformed to this world: but be ye transformed by the renewing of your mind, that ye may prove what is that good, and acceptable, and perfect, will of God.
            b. We are to offer the praise of our lips. Heb. 13:15, By him therefore let us offer the sacrifice of praise to God continually, that is, the fruit of our lips giving thanks to his name.

        4. Christ is the chief cornerstone, the key stone that holds the building together. v. 6
        5. To the believer, He is the precious corner stone. v. 7a
        6. To the non believer, He is not precious, but a stone of stumbling and a rock of offence. v. 7b-8. See Isa. 28:16, Therefore thus saith the Lord GOD, Behold, I lay in Zion for a foundation a stone, a tried stone, a precious corner stone, a sure foundation: he that believeth shall not make haste. Psa. 118:22, The stone which the builders refused is become the head stone of the corner. Acts 4:11, This is the stone which was set at nought of you builders, which is become the head of the corner.

    B. Identity With Christians In The Church. v. 9-10

        1. The saved are part of an elect or chosen generation. v.9a
2. A royal priesthood. v. 9b. Priests of royalty, related to the King.
        3. A peculiar people. v. 9c. Purchased & prized by the Lord. Peculiar does not mean that we are to be odd or strange.
        4. Our responsibility. v. 9c; I Cor. 12:25-27, That there should be no schism in the body; but that the members should have the same care one for another. And whether one member suffer, all the members suffer with it; or one member be honoured, all the members rejoice with it. Now ye are the body of Christ, and members in particular.
        5. Where we were and where we are. v. 10. We need the identity of being part of a Bible believing Church in order that we may help one another in trials and suffering.

III. PILGRIMS' CONDUCT AND SUFFERING. v. 11-25

    A. The Pilgrim Character Described. v. 11a

        1. The three-fold description of the believer's pilgrim character. v. 11a

            a. "Beloved" showing his love for them. Eph. 1:6, To the praise of the glory of his grace, wherein he hath made us accepted in the beloved.
            b. "Strangers" describing temporary residents on earth
            c. "Pilgrims" meaning residents in a country not their own.

       2. The beseeching is a compassionate plea. v. 11

    B. The Pilgrim Conduct Enjoined. v. 11b-18

        1. Abstain from fleshly lusts. v. l1b; Gal. 5:19-21; Rom.8:13, For if ye live after the flesh, ye shall die: but if ye through the Spirit do mortify the deeds of the body, ye shall live. John 14:15, 23, If ye love me, keep my commandments. Jesus answered and said unto him, If a man love me, he will keep my words: and my Father will love him, and we will come unto him, and make our abode with him.
        2. Maintain good conduct among the unsaved. v. 12. Failure to do this will hinder them from being saved.
        3. Submit to rulers and laws. v. 13-14. We must obey the laws, except when those laws would cause us to disobey God. Acts 4:17-20; Rom. 13: 1-7
        4. The best defense against accusers. v. 15
        5. Exercise freedom very carefully. v. 16
        6. Honour, love, and fear in right relationship. v. 17
        7. Obedience under the best and worst of circumstances. v. 18

    C. Pilgrim Suffering. v. 19-20

        1. True Servants of God may suffer wrongfully. v. 19. This is going beyond what would be humanly expected.
        2. Some are buffeted for their faults, and there is no glory in this. v. 20a
        3. The glory comes from being punished wrongfully and then bearing it without complaint. v. 20b

    D. Pilgrims Are To Follow The Right Example. v. 21-25

        1. The believer is called to follow Christ's example. v. 21. Some false teachers foolishly claim you will not suffer if you are in the will of God.
        2. Christ was completely pure and innocent. v. 22
        3. He did set an example of retaliation. v. 23; Isa. 53:5-9
        4. The innocent one bore our sins with no complaint. v.24a. See Matt. 26:59-68; John 18:19-23; Gal. 3:13, Christ hath redeemed us from the curse of the law, being made a curse for us: for it is written, Cursed is every one that hangeth on a tree.
        5. The blessed result of His doing. v. 24b. This is not physical healing, but the healing of the soul. Psa. 103:3, Who forgiveth all thine iniquities; who healeth all thy diseases.
        6. Our spiritual salvation and restoration. v. 25. Luke 15:1-7; John 10: 11, I am the good shepherd: the good shepherd giveth his life for the sheep.

—by E. L. Bynum

1. What should the new Christian desire?
2. State the negative side of Christian growth.
3. What is Christ the chief cornerstone of?
4. Who makes up the other stones of this building?
5. What are the spiritual sacrifices that the believer offers?
6. What is the chief cornerstone to the unbeliever?
7. Who make up the royal priesthood?
8. What are pilgrims to abstain from and why?
9. How may believers put to silence the ignorance of foolish men?
10. Quote the memory verse.

Back To: First Peter Chapter One | First Peter Chapter Two | First Peter Chapter Three
              First Peter Chapter Four | First Peter Chapter Five | Second Peter Chapter One
              Second Peter Chapter Two | Second Peter Chapter Three

    In spite of all the seminars, and books on marriage, more marriages are falling apart than ever before, even among professing Christians. What is wrong? People are not following God's handbook for successful marriagethe Bible. Instead, people are reading trash books and watching Hollywood's ungodly movies and TV programs about love and marriage.

I. GOD'S STANDARD FOR THE MARRIED. v. 1-7

    A. God's Standard For Wives. v. 1-6

        1. The wife is to be in subjection to her husband. v. 1a. "Subjection" comes from a military term which means "to place under rank." God has ordained various levels of authority. Gen. 3:16
        2. This is particularly applied to wives with unsaved husbands. v. 1b. This verse is not to be used to justify an unequal yoke being entered in to by a saved person.
        3. Her behavior, not her words, but God's Word, will win her husband to the Lord. v. lc, 2. Rom. 10:17, So then faith cometh by hearing, and hearing by the word of God.
        4. Her inward adorning will do more good than outward adorning. v. 3. I Tim. 2:9-10, In like manner also, that women adorn themselves in modest apparel, with shamefacedness and sobriety; not with braided hair, or gold, or pearls, or costly array; But (which becometh women professing godliness) with good works. This does not rule out all jewelry, anymore than it would rule out all apparel!
        5. The right adorning in the sight of God. v. 4. How sad to see Christian women following Hollywood in dress and styles, rather than following God's Word. Glamour can be put on and taken off, but real beauty is always there. Of course she should look nice, but not to be a fashion plate.
        6. Worthy examples in adorning and subjection. v. 5-6

    B. God's Standard For Husbands. v. 7

        1. It is assumed here that these are Christian husbands. God does not exhort lost people to do anything but repent of sin and believe on the Lord Jesus Christ.
        2. Husbands are to dwell with them according to the true knowledge of what marriage means. He is not to neglect his wife, but he is to communicate with her. Eph. 4:15, But speaking the truth in love, may grow up into him in all things, which is the head, even Christ.
        3. He is to give honor to her as the weaker, but chosen and precious vessel. Acts 9:15, But the Lord said unto him, Go thy way: for he is a chosen vessel unto me, to bear my name before the Gentiles, and kings, and the children of Israel.
        4. They are together as being joint-heirs of the grace of life.
        5. This is necessary for a fruitful prayer life. The home is foundational to society and to the Church. It is implied here that husbands and wives should be praying together.

II. GOD'S STANDARD FOR THE PERSECUTED CHRISTIAN. v. 8-17

    A. Standards For Consistent Living. v. 8-11

        1. There should be unity in mind. v. 8a. Phil. 2:11, And that every tongue should confess that Jesus Christ is Lord, to the glory of God the Father.
        2. There should be compassion of heart. v. 8b. Rom. 12:15, Rejoice with them that do rejoice, and weep with them that weep. I Thess. 4:9, But as touching brotherly love ye need not that I write unto you: for ye yourselves are taught of God to love one another.
        3. There should be brotherly love. v. 8c
        4. They are to be beneficent not vengeful . v. 9. Phil. l :27, Only let your conversation be as it becometh the gospel of Christ: that whether I come and see you, or else be absent, I may hear of your affairs, that ye stand fast in one spirit, with one mind striving together for the faith of the gospel. Phil. 2:2, Fulfil ye my joy, that ye be likeminded, having the same love, being of one accord, of one mind. Gal. 5:22-23, But the fruit of the Spirit is love, joy, peace, longsuffering, gentleness, goodness, faith, Meekness, temperance: against such there is no law. James 3:17, But the wisdom that is from above is first pure, then peaceable, gentle, and easy to be intreated, full of mercy and good fruits, without partiality, and without hypocrisy.
        5. God's recipe for a blessed life. v. 10-11. Psa. 34:12-15, What man is he that desireth life, and loveth many days, that he may see good? Keep thy tongue from evil, and thy lips from speaking guile. Depart from evil, and do good; seek peace, and pursue it. The eyes of the LORD are upon the righteous, and his ears are open unto their cry. (Read all of Psa. 34).

    B. The Reason For Standards For Living. v. 12

        1. We serve a God who sees us.
        2. We serve a God who hears us.
        3. We serve a God who chastens us.

    C. Standards For Having A Good Conscience. v. 13-15

        1. Maintain personal integrity by following good. v. 13
        2. Maintain proper attitude about suffering righteously. v. 14a. Matt. 5:11-12, Blessed are ye, when men shall revile you, and persecute you, and shall say all manner of evil against you falsely, for my sake. Rejoice, and be exceeding glad: for great is your reward in heaven: for so persecuted they the prophets which were before you. Isa. 8:13-14, Sanctify the LORD of hosts himself; and let him be your fear, and let him be your dread. And he shall be for a sanctuary; but for a stone of stumbling and for a rock of offence to both the houses of Israel, for a gin and for a snare to the inhabitants of Jerusalem.
        3. Maintain faith in God not fear of man. v. 14b
        4. Maintain a proper place in your life for God. v. 15a. Make sure you can give "a reason of the hope."
        5. Maintain a proper witness before men. v. 15b

    D. These Standards Produce The Proper Result. v. 16-17

        1. A good conscience will put persecutors to shame. v.16a. A good conscience comes through the light of God's Word. Rom. 2:14-15, For when the Gentiles, which have not the law, do by nature the things contained in the law, these, having not the law, are a law unto themselves: Which shew the work of the law written in their hearts, their conscience also bearing witness, and their thoughts the mean while accusing or else excusing one another. Titus 1:15, Unto the pure all things are pure: but unto them that are defiled and unbelieving is nothing pure; but even their mind and conscience is defiled. I Tim. 4:2, Speaking lies in hypocrisy; having their conscience seared with a hot iron. Heb. 10:22, Let us draw near with a true heart in full assurance of faith, having our hearts sprinkled from an evil conscience, and our bodies washed with pure water.
        2. It will promote good behavior. v. 16b. I John 1:9, If we confess our sins, he is faithful and just to forgive us our sins, and to cleanse us from all unrighteousness.
        3. It will enable the believer to suffer righteously. v. 17. II Tim. 3:12, Yea, and all that will live godly in Christ Jesus shall suffer persecution.

III. CHRIST OUR SUPREME STANDARD FOR SUFFERING. v. 18-22

    A. Christ's Victory Over Suffering. v. 18

        1. Christ chose to suffer for the unjust. v. 18a
        2. He did this to expiate sin and reconcile us to God. v. 18b
        3. Yet He was victorious through the Spirit. v. 18c. If God's own son did not escape suffering, why do we think we shall?

    B. Noah's Victory Over Suffering. v. 19-20

    The believers in Peter's day were all but engulfed by a pagan unbelieving world. So he sets before them the example of Noah who triumphed under similar circumstances.

        1. Christ by the Spirit preached through Noah to the people of his day. v. 19 (These spirits are now in prison, waiting for the resurrection and judgment. Rev. 20:11-15).
        2. Noah preached in the Spirit to a disobedient people. v. 20a
        3. The results were far reaching in importance, but meager in number. v. 20b. (He was encouraging the believers to stand and be faithful as Noah. Christ through the Spirit was with them, as He had been with Noah).

    C. Christ's Victory In Producing Salvation. v. 21-22

        1. Baptism is a figure or picture of salvation, but it is not salvation. v. 21a. "Figure" is "antitupon" which means "the counterpart of reality." See where Adam was a figure or type of Christ, but certainly not the same as Christ. Rom. 5:14, Nevertheless death reigned from Adam to Moses, even over them that had not sinned after the similitude of Adam's transgression, who is the figure of him that was to come.
        2. Baptism does not wash away sin. v. 21b. I John 1:7-2:2, But if we walk in the light, as he is in the light, we have fellowship one with another, and the blood of Jesus Christ his Son cleanseth us from all sin. If we say that we have no sin, we deceive ourselves, arid the truth is not in us. If we confess our sins, he is faithful arid just to forgive us our sins, and to cleanse us from all unrighteousness. If we say that we have not sinned, we make him a liar, and his word is not in us. My little children, these things write I unto you, that ye sin not. And if any man sin, we have an advocate with the Father, Jesus Christ the righteous: And he is the propitiation for our sins: and not for ours only, but also for the sins of the whole world.
        3. The resurrected Christ is the one that saves. v. 21c
        4. Christ's resurrection, ascension, and exaltation proves His victory and it secures our's. v. 22. I Cor. 15:1-4, Moreover, brethren, I declare unto you the gospel which I preached unto you, which also ye have received, and wherein ye stand; 2 By which also ye are saved, if ye keep in memory what I preached unto you, unless ye have believed in vain. 3 For I delivered unto you first of all that which I also received, how that Christ died for our sins according to the scriptures; 4 And that he was buried, and that he rose again the third day according to the scriptures: (1 Corinthian 15)

—by E. L. Bynum

1. Is a saved wife to be in subjection to an unsaved husband?
2. How is a saved wife to win her unsaved husband?
3. What is the meaning of adorn?
4. How is the husband to dwell with his wife?
5. How are we to maintain a good conscience?
6. What is the advantage and result of having a good conscience!
7. Why did Christ suffer for the unjust?
8. What advice is given to one who would love life?
9 . What should the Christian always be ready to give?
10. Quote the memory verse.

Back To: First Peter Chapter One | First Peter Chapter Two | First Peter Chapter Three
              First Peter Chapter Four | First Peter Chapter Five | Second Peter Chapter One
              Second Peter Chapter Two | Second Peter Chapter Three

    "Christ having suffered so much for us, should cause us to fortify ourselves with His mind, courage and resolution, living no longer to the flesh but being conformed to the holy will of God, as those who must give account any day at His appearing. We should rejoice to suffer with Christ for righteousness' sake, knowing that if we are in His hands our suffering will promote the Gospel and prepare us for glory.—"Keith L. Brooks

I. CHRIST'S EXAMPLE FOR SUCCESSFUL LIVING & SUFFERING. v. 1-6

    A. The Cause For Successful Living. v. 1-2

        1. Christ set an example for suffering unjustly. v. 1a; 3:18; Phil. 2:5-8, Let this mind be in you, which was also in Christ Jesus: Who, being in the form of God, thought it not robbery to be equal with God: But made himself of no reputation, and took upon him the form of a servant, and was made in the likeness of men: And being found in fashion as a man, he humbled himself, and became obedient unto death, even the death of the cross.
        2. We should identify ourselves with Christ in His suffering. v. la. Rom. 6:1-11
        3. The servant will also suffer . v. lb
        4. The world persecutes those who live for God. v. lc
        5. Because we are His, we are to live in the will of God. v. 2

    B. The Case Against Sinful Living. v. 3-6

        1. The believer's past life listed. v. 3

            a. "Lasciviousness," actions that excite disgust and shock public decency. New Testament carries the idea of sensuality.
            b. "Lusts," not just sexual desire, but a passionate desire.
            c. "Excess of wine," where wine and sin flow freely.
            d. "Revellings," merry making, parading the streets.
            e. "Banquetings," drinking bouts, often with pagan religious rites.
            f. "Abominable idolatries," sins so repulsive they were forbidden by Roman law. Often involved religious prostitution. There was a temple located on a hill outside Corinth where 1,000 religious prostitutes were kept.

        2. Believers are not understood by the world. v. 4. We must not approve the lifestyle of the lost, but we must understand their problems.

            a. They are blind to spiritual truth. II Cor. 4:3-4
            b. They are dead to spiritual life. Eph. 2:1
            c. When they attack us, we are to witness to them. I Pet. 3:15

        3. Unbelievers are sure to face God's judgment. v. 5; Rev. 20:11-15, And I saw a great white throne, and him that sat on it, from whose face the earth and the heaven fled away; and there was found no place for them. And I saw the dead, small and great, stand before God; and the books were opened: and another book was opened, which is the book of life: and the dead were judged out of those things which were written in the books, according to their works. And the sea gave up the dead which were in it; and death and hell delivered up the dead which were in them: and they were judged every man according to their works. And death and hell were cast into the lake of fire. This is the second death. And whosoever was not found written in the book of life was cast into the lake of fire.
        4. The gospel preached on earth to men who are now dead. v. 6a
        5. They were saved by God and judged by men, but they lived according to God. v. 6b

II. CHARITY AND SERVICE WHILE SUFFERING. v. 7-11

    A. Soberness In The Light Of Judgment. v. 7

        1. The nearness of the end. v. 7a. James 5:8-9, Be ye also patient; stablish your hearts: for the coming of the Lord draweth nigh. Grudge not one against another, brethren, lest ye be condemned: behold, the judge standeth before the door. Judgment is in view here as in v. 5-6.
        2. "Sober" means to be sober minded. The Bible forbids setting dates for His coming. v. 7b. Matt. 25:13; Acts 1:6-8
        3. This is reason enough for being serious minded and praying. v. 7b

    B. Serving In The Spirit Of Charity. v. 8-11

        1. Have fervent charity (love) among yourselves. v. 8a. This love is produced in our hearts by the Holy Spirit. Rom. 5:5; Gal. 5:22
        2. Charity will help you to overlook the weaknesses of fellow believers. v. 8b; I Cor. 13:1-13
        3. Practice hospitality. v. 9. I Tim. 3:2; Titus 1:8; Heb. 13:2
        4. Gifts should be used for the benefit of others. v. 10
        5. Teaching is to conform to the Word of God. v. 11a
        6. Abilities should be fully used. v. 11b; Rom. 12:6-8, Having then gifts differing according to the grace that is given to us, whether prophecy, let us prophesy according to the proportion of faith; Or ministry, let us wait on our ministering. or he that teacheth, on teaching; Or he that exhorteth, on exhortation, he that giveth, let him do it with simplicity; he that ruleth, with diligence; he that sheweth mercy, with cheerfulness. I Tim. 6:17-18, Charge them that are rich in this world, that they be not highminded, nor trust in uncertain riches, but in the living God, who giveth us richly all things to enjoy; That they do good, that they be rich in good works, ready to distribute, willing to communicate.
        7. The aim of all service should be the glory of God. v. 11c

III . CHRIST'S RETURN AND THE BELIEVER'S TRIALS. v. 12-19

    A. The Source Of Courage For Trials. v. 12-14

        1. Trials are to be expected. v. 12

            a. Trials test our character.
            b. Trials purify our lives, as a furnace purifies silver. Prov. 27:1, Boast not thyself of to morrow; for thou knowest not what a day may bring forth. Psa. 66: 10, For thou, O God, hast proved us: thou hast tried us, as silver is tried.
            c. Trials introduce us to fellowship with Him. Dan. 3:25, He answered and said, Lo, I see four men loose, walking in the midst of the fire, and they have no hurt; and the form of the fourth is like the Son of God.
            d. Trials are a part of God's plan for us. Rom. 8:28

        2. In trials we fellowship with Christ's sufferings. v. 13a. Phil. 1:29; 3:10

            a. The Lord was with Paul in all his sufferings. Acts 23:11; 27:21-25; II Tim. 4:9-18
            b. He promised to be with us to the end of the world. Matt. 28:20, Teaching them to observe all things whatsoever I have commanded you: and, lo, I am with you alway, even unto the end of the world. Amen.

        3. At His coming we shall be glad. v. 13b. Suffering will be turned into joy. John 16:20-22; Dan. 12:3, And they that be wise shall shine as the brightness of the firmament; and they that turn many to righteousness as the stars for ever and ever.
        4. The Spirit of God rests upon those who are reproached for His name's sake . v. 14

    B. The Supply Of Courage For Trials And Duties. v. 15-19

        1. Believers are not to suffer as the outcome of sin. v. 15
        2. Suffering for Christ is nothing to be ashamed of. v. 16. In fact it gives good reason for rejoicing. Acts 5:40-42, And to him they agreed: and when they had called the apostles, and beaten them, they commanded that they should not speak in the name of Jesus, and let them go. And they departed from the presence of the council, rejoicing that they were courted worthy to suffer shame for his name. And daily in the temple, and in every house, they ceased not to teach and preach Jesus Christ. (Note: "Christian" found 3 times in the N.T. Here and Acts 11:26; 26:28)
        3. If suffering is used as a cleansing judgment on the saved, think what the unsaved will suffer. v. 17-18
        4. What is the meaning of "scarcely be saved?" v. 18

            a. Lot dragged out of Sodom by angels--scarcely saved.
            b. Some saved, yet so as by fire. I Cor. 3:9-15
            c. Means with difficulty. What are the difficulties?

                (1) God's attributes--holiness and justice.
                (2) Man's stubbornness and depravity met by God's love, sovereignty and power.
                (3) Man's waywardness. He wants to go back. God by His perseverance saves even the wayward. Lot wanted to stay in Sodom. Peter cursed and denied the Lord. God saves eternally all those who repent and believe--ALL not one lost. But this is not without difficulty.

        5. Those suffering in God's will should give their all to Him. v. 19. After all He is our faithful creator.

——By E. L. Bynum

1. How should the believer live?
2. How should the suffering believer relate himself to the suffering Saviour?
3. Explain how that the gospel was preached to the dead.
4. God's people should have fervent love among themselves.
5. What does this lesson say about hospitality?
6. What will cover a multitude of sins?
7. Why should believers rejoice in suffering?
8. Where and how must judgment begin?
9. To whom must believers commit their souls?
10. Quote the memory verse.

Back To: First Peter Chapter One | First Peter Chapter Two | First Peter Chapter Three
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        Spiritual leadership in the Church is necessary in times of trials. Since they were experiencing persecution, they needed to get the house of God (Church) in order. Hirelings run in times of difficulty. John 10:12-14, But he that is an hireling, and not the shepherd, whose own the sheep are not, seeth the wolf coming, and leaveth the sheep, and fleeth: and the wolf catcheth them, and scattereth the sheep. The hireling fleeth, because he is an hireling, and careth not for the sheep. I am the good shepherd, and know my sheep, and am known of mine.

I. THE DUTY OF ELDERS AND THE LORD'S COMING. v. 1-4

    A. The Responsibility Of Pastors. v. 1-3

        1. An elder exhorts elders (Pastors or Bishops). v. 1 Much confusion reigns in the land concerning "Elders," "Pastors" and "Bishops." Actually the three names simply show three aspects of the same office. See Acts 20:17-28.

            a. "Elder" is the Greek "presbuteros" which in the Church speaks of the Pastor's spiritual age & maturity.
            b. "Pastor" is the Greek "poimeen" which is the word for shepherd. This refers to the pastor's feeding, and leading of the flock. v. 2a. The word for feed is "poimaino" which is quite similar as you can see. The word for "flock" is "poimnion."
            c. "Bishop" is the Greek "episkopos" which means "overseer." "Oversight" in v. 2 is almost the same word, for it is "episkopeo." The idea for all 3 is found in v. 1, 2, and also in Acts 20:17, 28. It is clear that the Bible does not make three offices as some have tried to do, but simply use three names in order to reveal the scope of the office.

        2. He was a witness of the sufferings of Christ. v. lb. "Witness" comes from the same Greek word as "martyr." To be a witness and tell what you had seen and heard, often cost you your life, thus the word martyr.
        3. "The glory that shall be revealed (v. 2c), takes us back to the Mount of Transfiguration where Peter had a glimpse of that glory. Matt. 17:1-5; II Pet. 1:17-18
        4. They are to feed the Church spiritually, and to guide and guard it. v. 2a. They are sheep (saved), not dogs or logs. II Pet. 2:20-22
        5. They are to oversee the Church. v. 2b. The same word is translated bishop and overseer. Sheep have to be corrected and doctored, they may not like it. Sheep used for sacrifice, and we are to be a living sacrifice. Rom. 12:1-2, I beseech you therefore, brethren, by the mercies of God, that ye present your bodies a living sacrifice, holy, acceptable unto God, which is your reasonable service. And be not conformed to this world: but be ye transformed by the renewing of your mind, that ye may prove what is that good, and acceptable, and perfect, will of God.
        6. Not by constraint (not lazy), but by willingly leading. v. 2c
        7. It is not to be done for profit or gain. v. 2d. Not covetousness. I Tim. 3:3, Not given to wine, no striker, not greedy of filthy lucre; but patient, not a brawler, not covetous. Titus 1:7, For a bishop must be blameless, as the steward of God; not selfwilled, not soon angry, not given to wine, no striker, not given to filthy lucre. I Tim. 5:17-18, Let the elders that rule well be counted worthy of double honour, especially they who labour in the word and doctrine. For the scripture saith, Thou shalt not muzzle the ox that treadeth out the corn. And, The labourer is worthy of his reward.
        8. The pastor is not to be a high handed autocrat over the Church, but an example. v. 3. This does not remove his authority but suggests how it is to be maintained. Luke 22:24-30

    B. The Reward Of Pastors. v. 4

        1. The giver of the reward--the Chief Shepherd. v. 4a
        2. The time of the reward--at His Coming. v. 4b
        3. The nature of the reward. v. 4c. The garland crowns of the athletes soon faded, but this crown will never fade. Rev. 4:10, The four and twenty elders fall down before him that sat on the throne, and worship him that liveth for ever and ever, and cast their crowns before the throne.

II. SPIRITUAL MATURITY & THE LORD'S COMING. v. 5-11

    A. How To Develop Maturity. v. 5-9

        1. Learn submission to age and authority. v. 5a
        2. Dispense with self-will and develop humility. v. 5b
        3. Pride hinders God's blessings. v. 5c
        4. Humility brings God's grace. v. 5d; Isa. 57:15, For thus saith the high and lofty One that inhabiteth eternity, whose name is Holy; I dwell in the high and holy place, with him also that is of a contrite and humble spirit, to revive the spirit of the humble, and to revive the heart of the contrite ones. The example--Jesus washing the disciples feet. John 13: 1-17
        5. Humility before God brings exaltation in due time. v. 6; Prov. 3:34, Surely he scorneth the scorners, but he giveth grace unto the lowly. Prov. 18:12, Before destruction the heart of man is haughty, and before honour is humility. James 4:6, But he giveth more grace. Wherefore he saith, God resisteth the proud, but giveth grace unto the humble.
        6. Take your cares and leave them with the Lord. v. 7a. To claim this promise, we must obey v. 5-6.

            a. He gives us the courage to face our cares honestly. Isa. 41:10, Fear thou not; for I am with thee: be not dismayed; for I am thy God. I will strengthen thee; yea, I will help thee; yea, I will uphold thee with the right hand of my righteousness.
            b. He gives us wisdom to understand the situation. James 1:5, If any of you lack wisdom, let him ask of God, that giveth to all men liberally, and upbraideth not; and it shall be given him.
            c. He gives us strength to do what we must do. Phil. 4:13
            d. He gives us faith to trust Him to do the rest. Psa. 37:5, Commit thy way unto the LORD; trust also in him; and he shall bring it to pass.

        7. Be assured He cares for you. v. 7b; Psa. 55:22, Cast thy burden upon the LORD, and he shall sustain thee: he shall never suffer the righteous to be moved.
        8. Be alert to Satan and his desires. v. 8. Luke 22:31, And the Lord said, Simon, Simon, behold, Satan hath desired to have you, that he may sift you as wheat.
        9. To resist Satan successfully, we must be "steadfast in the faith." v. 9b; James 4:6-10

            a. He is dangerous--Respect his power. Rev. 12:11, And they overcame him by the blood of the Lamb, and by the word of their testimony; and they loved not their lives unto the death. Eph. 6:10, Finally, my brethren, be strong in the Lord, and in the power of his might.
            b. He is a deceiver--Recognize him. John 8:44, Ye are of your father the devil, and the lusts of your father ye will do. He was a murderer from the beginning, and abode not in the truth, because there is no truth in him. When he speaketh a lie, he speaketh of his own: for he is a liar, and the father of it. II Cor. 11:13-15, For such are false apostles, deceitful workers, transforming themselves into the apostles of Christ. And no marvel; for Satan himself is transformed into an angel of light. Therefore it is no great thing if his ministers also be transformed as the ministers of righteousness; whose end shall be according to their works.
            c. He has drive--Resist him. Eph. 6:10-13, Finally, my brethren, be strong in the Lord, and in the power of his might. Put on the whole armour of God, that ye may be able to stand against the wiles of the devil. For we wrestle not against flesh and blood, but against principalities, against powers, against the rulers of the darkness of this world, against spiritual wickedness in high places. Wherefore take unto you the whole armour of God, that ye may be able to withstand in the evil day, and having done all, to stand.

    B. How To Enjoy Maturity. v. 10-11

        1. Remember the God of all grace deals graciously with us. v. l0a. James 4:6, But he giveth more grace. Wherefore he saith, God resisteth the proud, but giveth grace unto the humble. I Pet. 4:10; Heb. 4:16, Let us therefore come boldly unto the throne of grace, that we may obtain mercy, and find grace to help in time of need.
        2. Realize that He has called us unto His eternal glory by Christ Jesus. v. 10b. Psa. 84:11, For the LORD God is a sun and shield: the LORD will give grace and glory: no good thing will he withhold from them that walk uprightly.
        3. Recognize that suffering is but for awhile. v. 10c. II Cor. 4:17, For our light affliction, which is but for a moment, worketh for us a far more exceeding and eternal weight of glory.
        4. His revealed purpose in our maturity. v. 10d. Perfect, stablish, strengthen, settle.
        5. In everything give Him glory and honor. v. 11

III. THE CONCLUSION. v. 12-14

    A. A Word Of Testimony. v. 12

        1. Silvanus may have written these things down for Peter.
        2. His message was of the true grace of God.

    B. Words Of Greeting. v. 13-14

        1. The Church in the literal Babylon sends greetings. v. 13
        2. John Mark sends greetings. v. 13
        3. Peter's desire for them. v. 14. Remember that men kissed men, and women kissed women on the cheek.

——by E. L. Bynum

1. How should pastors conduct themselves ?
2. What is the meaning of elders, bishops, and pastors?
3. How are the sheep to be fed?
4. How is the pastor to lead the flock?
5. Who does God resist, and who does he give grace to?
6. What should believers do with their cares?
7. Who is the believers enemy and to whom is he compared?
8. Where was this epistle written from?
9. Quote the memory verse.

Back To: First Peter Chapter One | First Peter Chapter Two | First Peter Chapter Three
              First Peter Chapter Four | First Peter Chapter Five | Second Peter Chapter One
              Second Peter Chapter Two | Second Peter Chapter Three

    This epistle was written by Simon Peter (II Pet. 3:1). Because of I Pet. 1 :16-18, it could have only been written by someone who have been with the Lord on the Mount of Transfiguration (Matt. 17:1). Since James was dead and no one attributed it to John, it must have been written by Simon Peter. The date had generally been set between 64 and 70 A.D.
    Notice that "know," "knowledge," and "knowing" are found eight times in the first chapter. This refers to a sure and certain knowledge of God and His truth.

I. THE PROVISION FOR SPIRITUAL GROWTH. v. 1-4

    A. The Like Precious Faith. v. 1-2

        1. Only those "that have obtained like precious faith," have the capacity for spiritual growth. v. 1a

            a. Something that is dead cannot grow.
            b. This faith is not a human attainment, but a gift of God.

        2. It is obtained only "through the righteousness of God and our Saviour Jesus Christ." v. lb. Christ is both God and Saviour. 1:11; 2:20
        3. The Saints in time of suffering may have grace and peace multiplied. v. 2a. Rom. 5:1, Therefore being justified by faith, we have peace with God through our Lord Jesus Christ. Phil. 4:6-7, Be careful for nothing; but in every thing by prayer and supplication with thanksgiving let your requests be made known unto God. And the peace of God, which passeth all understanding, shall keep your hearts and minds through Christ Jesus.
        4. God provides through spiritual knowledge, not mere head knowledge. v. 2b

    B. God's Spiritual Enrichment Of The Saved. v. 3-4

        1. The "all things" supplied. v. 3. Col. 2:10, And ye are complete in him, which is the head of all principality and power.

            a. His "divine power" guarantees the supply. v. 3a
            b. Since it is a gift, no human merit required. v. 3b
            c. He has provided "all things" for life and godliness. v.3c
            d. The channel—"the knowledge of him." v. 3d. Knowledge here is "epignosis, " which means full, personal, accurate knowledge of Christ.
            e. The aim of His calling—glory and virtue. v. 3e. Rom. 8:29, For whom he did foreknow, he also did predestinate to be conformed to the image of his Son, that he might be the firstborn among many brethren. I John 3:2, Beloved, now are we the sons of God, and it cloth not yet appear what we shall be: but we know that, when he shall appear, we shall be like him; for we shall see him as he is. I Pet. 5:10

        2. The provision and the precious promises. v. 4. Notice the use of the word precious. Precious faith, II Pet. 1:1; Precious promises, II Pet. 1:4; Precious blood, I Pet. 1:19; Precious stone. I Pet. 2:4, 6.

            a. The promises given through the word. v. 4a
            b. Through these promises we are partakers of His divine nature. v. 4b. The lost people are dead, but the saved have and appetite for spiritual things.
            c. This results in the great escape. v. 4c

II. THE PATHWAY TO SPIRITUAL GROWTH. v. 5-11

    A. Spiritual Addition And Spiritual Growth. v. 5-8

        1. Seven essential steps for Christian growth. v. 5-7. We must desire these things if we are to grow. Phil. 2:12-13, Wherefore, my beloved, as ye have always obeyed, not as in my presence only, but now much more in my absence, work out your own salvation with fear and trembling. For it is God which worketh in you both to will and to do of [his] good pleasure.

            a. Add to your faith virtue or moral courage and goodness. v. 5
            b. Add knowledge&3151;truth of God in a practical walk. v. 5. John 7:17, If any man will do his will, he shall know of the doctrine, whether it be of God, or whether I speak of myself.
            c. Add temperance—self restraint. v. 6. Prov. 16:32, He that is slow to anger is better than the mighty; and he that ruleth his spirit than he that taketh a city. Prov. 25:28, He that hath no rule over his own spirit is like a city that is broken down, and without walls. I Cor. 9:24-27
            d. Add patience—endurance, in sufferings and trials. v. 6. James 1:2-8
            e. Add godliness—walk in communion with God. v. 6. "God-likeness."
            f. Add brotherly kindness—affection for fellow-believers. v. 7. I Pet. 1:22; Heb. 13:1, Let brotherly love continue.
g. Add charity—divine love flowing to and through. v. 7. Charity is the capstone of completeness. Rom. 5:5, And hope maketh not ashamed; because the love of God is shed abroad in our hearts by the Holy Ghost which is given unto us. Gal. 5:22, But the fruit of the Spirit is love, joy, peace, longsuffering, gentleness, goodness, faith, . . .

    Do you know why a baby lamb can never become a lion? The genetic structure is not there! An unsaved person does not have the spiritual genetic structure (life of God), and cannot produce these things listed in verses 5-7.

        2. The result of these seven steps—fruitfulness. v. 8

    B. Spiritual Precaution And Spiritual Growth. v. 9-11

        1. The lack of these things indicate no spiritual growth. v. 9. Rev. 3:17, Because thou sayest, I am rich, and increased with goods, and have need of nothing; and knowest not that thou art wretched, and miserable, and poor, and blind, and naked.
        2. Only by spiritual growth can we make our calling and election sure. v. 10a
        3. Note that "calling" and "election" go together. You do not have one without the other. II Thess. 2:13-14, But we are bound to give thanks alway to God for you, brethren beloved of the Lord, because God hath from the beginning chosen you to salvation through sanctification of the Spirit and belief of the truth: Whereunto he called you by our gospel, to the obtaining of the glory of our Lord Jesus Christ.
        4. The "fall" is not falling from salvation, but a falling into sin because of spiritual weakness. v. 10b
        5. An abundant entrance for the mature worker. v. 11

    C. The Consummation Of Spiritual Growth. v. 12-15

        1. The need to be established in this truth. v. 12. Mature Christians will know their Bibles and will not fall prey to false teachers.
        2. The need to be stirred up by this truth. v. 13
        3. Shortly we shall be with Him. v. 14
        4. The need to constantly remember these things. v. 15

III. THE POWER FOR SPIRITUAL GROWTH. v. 16-21

    A. The Authority Of Apostolic Testimony. v. 16-18

        1. Peter had not followed cunningly devised fables. v. 16a. "Fables" means "myths." I Tim. 1:4, I Tim 1:4 Neither give heed to fables and endless genealogies, which minister questions, rather than godly edifying which is in faith: so do. I Tim 4:7 But refuse profane and old wives' fables, and exercise thyself rather unto godliness. II Tim 4:4 And they shall turn away their ears from the truth, and shall be turned unto fables.
        2. He was an eyewitness of His majesty. v. 16b. Luke 9:31, Who appeared in glory, and spake of his decease which he should accomplish at Jerusalem.
        3. The honor and glory was to go to Christ. v. 17
        4. He heard the voice of God on the mount. v. 18. The transfiguration (Matt. 17:1-8) was the 2nd advent in miniature.

    B. The Authority Of The Written Word. v. 19-21

        1. The written Word is sure, and is to be exalted above experience. v. 19a. Psa. 19:7, The law of the LORD is perfect, converting the soul: the testimony of the LORD is sure, making wise the simple. Psa. 93:5, Thy testimonies are very sure: holiness becometh shine house, O LORD, for ever. Psa. 111:7, The works of his hands are verity and judgment; all his commandments are sure.
        2. It is to be heeded. v. l9b
        3. It is a light in a dark place. v. l9c. Psa. 119:105; Matt. 4:16
        4. It will continue until the Coming of the Lord. v. l9d. II Pet. 3:3-4
        5. Prophecy did not come by private interpretation, but by divine inspiration. v. 20. It is not to be understood by a private interpretation, but by comparing Scripture with Scripture. I Cor. 2:14,15, But the natural man receiveth not the things of the Spirit of God: for they are foolishness unto him: neither can he know them, because they are spiritually discerned. But he that is spiritual judgeth all things, yet he himself is judged of no man.
        6. The divine origin of prophecy. v. 21. II Tim. 3:14-17

—— by E. L. Bynum

1. To whom did Peter write this letter?
2. How was peace to be multiplied to them?
3. What is the main topic of this chapter?
4. How do believers become partakers of the divine nature?
5. Name the 7 things we are to add to faith! Are these 7 things necessary for salvation?
6. What is the result of adding these 7 things?
7. What does the lack of these things indicate?
8. How do we make our calling and election sure?
9. Explain the use of "fall" in v. 10.
10. What did Peter say was more sure than something that he had seen with his eyes?
11. Quote the memory verse.
12. How did the Scriptures come?

Back To: First Peter Chapter One | First Peter Chapter Two | First Peter Chapter Three
              First Peter Chapter Four | First Peter Chapter Five | Second Peter Chapter One
              Second Peter Chapter Two | Second Peter Chapter Three

        This chapter is somewhat similar to the book of Jude, but this does not mean that one copied from the other. Both books are the inspired Word of God!

        Satan counterfeits the work of God. He has his false preachers and religious teachers (II Cor. 11:13-15), and a false gospel (Gal. 1:6-9). The Antichrist will be Satan's counterfeit Christ (II Thess 2:3-4). Most people do not know these things; therefore they are easy to deceive. The false prophets led Israel astray and were the enemies of the true prophets. Peter knew that the prophets were passing away, but there would be false teachers.

I. THE PREDICTED RISE OF FALSE TEACHERS. v. 1-3

    A. Their Increase And Activity. v. 1

        1. They will increase as did the false prophets. v. la
        2. They will bring in heresies. v. lb. The promoters of false doctrine may use the right terminology such as salvation, etc., but they give a false interpretation.
        3. They will deny fundamental truths. v. 1c. They end up denying inspiration of the Bible, depravity of man, the atoning sacrifice of Christ, salvation by grace, and an eternal hell. Such people do not have the Spirit and are lost. Jude 19, These be they who separate themselves, sensual, having not the Spirit. Rom. 8:9, But ye are not in the flesh, but in the Spirit, if so be that the Spirit of God dwell in you. Now if any man have not the Spirit of Christ, he is none of his. Satan is a liar. Gen. 3:1-6
        4. Their destruction comes because they are lost. v. 1d

    B. Their Influence And Activity. v. 2-3

        1. They will influence many to follow their pernicious ways. v. 2a. Both their doctrine and their practice will be evil. Jude 4, For there are certain men crept in unawares, who were before of old ordained to this condemnation, ungodly men, turning the grace of our God into lasciviousness, and denying the only Lord God, and our Lord Jesus Christ. Jer. 23:14, 36, I have seen also in the prophets of Jerusalem an horrible thing: they commit adultery, and walk in lies: they strengthen also the hands of evildoers, that none doth return from his wickedness: they are all of them unto me as Sodom, and the inhabitants thereof as Gomorrah. And the burden of the LORD shall ye mention no more: for every man's word shall be his burden; for ye have perverted the words of the living God, of the LORD of hosts our God. Matt. 7:21-23, Not every one that saith unto me, Lord, Lord, shall enter into the kingdom of heaven; but he that doeth the will of my Father which is in heaven. Many will say to me in that day, Lord, Lord, have we not prophesied in thy name? and in thy name have cast out devils? and in thy name done many wonderful works? And then will I profess unto them, I never knew you: depart from me, ye that work iniquity.
        2. They will speak evil against the way of truth. v. 2b. Titus 1:16, They profess that they know God; but in works they deny him, being abominable, and disobedient, and unto every good work reprobate.
        3. They practice financial exploitation of their victims. v. 3a. Many are in it for the money, such as Jim Bakker, Jimmy Swaggart, and Benny Hinn. Micah 3:11, The heads thereof judge for reward, and the priests thereof teach for hire, and the prophets thereof divine for money: yet will they lean upon the LORD, and say, Is not the LORD among us? none evil can come upon us. "Feigned words" comes from the Greek "plastos," from which we get our word plastic. They can twist their doctrine into any shape.
        4. Their judgment is certain. v. 3b. II Tim. 4:1-4

II. THE PREDETERMINED RUIN OF FALSE TEACHERS. v. 4-9

    A. Illustrations Of God's Judgment. v. 4-8

        1. God's judgment on the angels that sinned. v. 4. We are confident that this passage has no connection with Gen. 6:2, as we know that the "sons of God" of that passage are not angels, but are the offspring of Seth.
        2. God's judgment on the old world of Noah's day. v. 5. At the same time God saved some. Noah's message was not believed and the crowds did not follow him. Let us compare our day with Noah's day. a. Population increasing. b. Wickedness increasing. c. Violence increasing. d. True believers a minority. See Gen. 6:1-13.
        3. God's judgment on the ungodly Sodomites. v. 6-8. Note that God saved the righteous out of Sodom. Gen. 13:13, But the men of Sodom were wicked and sinners before the LORD exceedingly. Gen. 18, 19; Jude 7, Even as Sodom and Gomorrha, and the cities about them in like manner, giving themselves over to fornication, and going after strange flesh, are set forth for an example, suffering the vengeance of eternal fire. Rom. 1:24-27; Lev. 18:22, Thou shalt not lie with mankind, as with womankind: it is abomination. I Cor. 6:9, Know ye not that the unrighteous shall not inherit the kingdom of God? Be not deceived: neither fornicators, nor idolaters, nor adulterers, nor effeminate, nor abusers of themselves with mankind, Luke 17:28-29. Noah and Lot were saved from the falling judgment of God, and are a type of the believers who will be raptured out of this world before the judgment of God falls on the earth during the 7-year tribulation.

    B. Separation And God's Judgment. v. 9

        1. God separates and rewards the righteous, and judges the unrighteous.
        2. Noah lived in a world which was totally given over to wickedness, yet he remained separated. In "the days of Lot," Lot forsook the place of separation and chose to live among the wicked. Gen. 13:10-13; Luke 17:28, Likewise also as it was in the days of Lot; they did eat, they drank, they bought, they sold, they planted, they builded. This is the kind of reverse separation that many Christians are practicing. Preachers and churches are leading in this very sin.

III. THE PRESUMPTION AND RAPACIOUSNESS OF FALSE TEACHERS. v. 10-16

    A. Their Presumption Stated. v. 10-11

        1. They are morally unclean. v. 10a
        2. They are lawless in nature. v. 10b. They despise authority. We see this today in our society, in homes, places of work, churches, and schools.
        3. They are presumptuous and selfwilled. v. 10c
        4. They speak evil of dignities. v. 10d-11

    B. Their Punishment Slated. v. 12

        1. They are brutish in nature. v. 12a
        2. They are made for destruction. v. 12b
        3. They shall utterly perish. v. 12c

    C. Their Perverted Slant. v. 13-16

        1. They are spots and blemishes in character and action. v. 13a
        2. They are deceivers pretending to blend with true saints. v. 13b
        3. Their eyes are full of adultery. v. 14a; Matt. 5:28. False teachers use their position to look for women (sometimes men) that they can seduce into immorality. Counseling sessions are used by such teachers to produce this result.
        4. They will beguile unstable Christians. v. 14b
        5. Their hearts are covetous. v. 14c. They covet followers, fame, and fortune.
        6. They are cursed children. v. 14d. John 8:44, Ye are of your father the devil, and the lusts of your father ye will do. He was a murderer from the beginning, and abode not in the truth, because there is no truth in m. When he speaketh a lie, he speaketh of his own: for he is a liar, and the father of it.
        7. They are mercenary in practice. v. 15-16; Num. 22:5-12; I Tim. 6:10, For the love of money is the root of all evil: which while some coveted after, they have erred from the faith, and pierced themselves through with many sorrows.
Balaam could not curse Israel, but he taught the Moabites to have an ecumenical feast and to invite the Israelites. They accepted the invitation and brought the curse upon themselves. Ecumenical evangelism, Promise Keepers, and many other such endeavors are doing the same thing to God's people today.

IV. THE PRETENSE AND BONDAGE OF FALSE TEACHERS. v. 17-22

    A. They Make A Pretense Of Intellectualism. v. 17-18

        1. They are empty of God's Spirit and truth. v. 17a; John 4:14, But whosoever drinketh of the water that I shall give him shall never thirst; but the water that I shall give him shall be in him a well of water springing up into everlasting life. John 7:37-39, In the last day, that great day of the feast, Jesus stood and cried, saying, If any man thirst, let him come unto me, and drink. He that believeth on me, as the scripture hath said, out of his belly shall flow rivers of living water. (But this spake he of the Spirit, which they that believe on him should receive: for the Holy Ghost was not yet given; because that Jesus was not yet glorified.)
        2. They are also clouds without water. v. 17b. Jude 12. They have a lot of noise and show, but there is no water.
        3. Note their fate. v. 17c
        4. They echo great swelling words. v. 18a
        5. They entice through the lust of the flesh. v. 18b

    B. They Promise Them Liberty. v. 19

        1. They can only deliver corruption because they are corrupt.
        2. They are in bondage to corruption.

    C. The Plight Of Their Followers. v. 20-22

        1. Unsaved followers assume an outward morality. v. 20a
        2. Their latter end will be worsened by this experience. v. 20b
        3. Their exposure to the light and their rejection of it will bring greater judgment. v. 21. They had a religious experience, but it is false, and they are still without the new birth. I Pet. 1:18-23; II Pet. 1:4
        4. Their real nature remains unchanged. v. 22. God's children are sheep. These are not sheep, but dogs and hogs whose nature has not been changed. False teachers today that fall into this category are: Robert Schuller, Oral and Richard Roberts, Benny Hinn, Kenneth Hagin, Kenneth Copeland, Jimmy Swaggart, Jim Bakker, Bill Hybels and many others. They appear to be successful, but in the end they will be found out.

——by E. L. Bynum